Naturalism And Agnosticism; the Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896-1898
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This ne cessity then is not logical.
• Lectures on Metaphysics, vol. ii, p. 394, V 228 SPIRITUALISTIC MONISM Nor agaia is it empirica l; for it is not given itself as matter of fact, neither is it given in the temporal or spatial continuity of matters of fact. And yet this con- jception of causal necessity, and, more generally, the /conception of Nature as a single orderly system, un- questionably exists. This it must be remembered Hume never denies; and so, as he is clear that the origin of th...is conception is not 'objective,' as we say nowadays, he concludes that it must be subjective. Bu t-the only subjective sou rce he can find is_ associ ation^and this will not suf&oe. With all this Kant agrees. But he takes a wider and deeper view of human nature than Hume could do; and so a subjective possibility is open to him, which Hume's psychology had foreclosed. According to that " the human mind is [but] a system of different perceptions or different existences, which are linked to- gether by the relation of cause and effect, and mutually produce, destroy, influence, and modify each other." ^ Such was his account of it in the Treatise.
What to read after Naturalism And Agnosticism; the Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896-1898?
You can find similar books in the "Read Also" column, or choose other free books by James Ward to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
This ne cessity then is not logical.
• Lectures on Metaphysics, vol. ii, p. 394, V 228 SPIRITUALISTIC MONISM Nor agaia is it empirica l; for it is not given itself as matter of fact, neither is it given in the temporal or spatial continuity of matters of fact. And yet this con- jception of causal necessity, and, more generally, the /conception of Nature as a single orderly system, un- questionably exists. This it must be remembered Hume never denies; and so, as he is clear that the origin of th...is conception is not 'objective,' as we say nowadays, he concludes that it must be subjective. Bu t-the only subjective sou rce he can find is_ associ ation^and this will not suf&oe. With all this Kant agrees. But he takes a wider and deeper view of human nature than Hume could do; and so a subjective possibility is open to him, which Hume's psychology had foreclosed. According to that " the human mind is [but] a system of different perceptions or different existences, which are linked to- gether by the relation of cause and effect, and mutually produce, destroy, influence, and modify each other." ^ Such was his account of it in the Treatise.
What to read after Naturalism And Agnosticism; the Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896-1898?
You can find similar books in the "Read Also" column, or choose other free books by James Ward to read onlineMoreLess
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