New Testament Studies Ii the Sayings of Jesus
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Matthew, however, has also offended in that he has inserted irapcKTbi "Koyov iropveias — an interpolation which is self-evident, and yet, as it stands, quite out of place in the context.
200 THE SAYINGS OF JESUS xi. 25 is the germ of the Lord's Prayer may be left on one side. -^ If we now investigate the contents of the passages of the Sermon on the Mount which stood in Q (of the first-class sections 3—8, of the second-class sections 9, 10, 27, 28, 31, 32, 35, 36, 39, 41, 47, 49, 51, 52), we no...tice scarcely anything which might not pass as primary tradition. But Wellhausen is of another opinion {vide his note on St. Matt. V. 1 ff. ). He finds that just as Q runs parallel to St. Mark in the preaching of the Baptist (the Baptism) and the Temptation, so is it also with the Sermon on the Mount, for both documents now proceed to give a programme of the preaching of our Lord, Q a manifesto which is evidently an artificial fabrica- tion, St. Mark (i. 15) a short and unassuming general summary of the ever-recurring subject of our Lord's preaching.
What to read after New Testament Studies Ii the Sayings of Jesus?
You can find similar books in the "Read Also" column, or choose other free books by Harnack, Adolf Von, 1851-1930 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Matthew, however, has also offended in that he has inserted irapcKTbi "Koyov iropveias — an interpolation which is self-evident, and yet, as it stands, quite out of place in the context.
200 THE SAYINGS OF JESUS xi. 25 is the germ of the Lord's Prayer may be left on one side. -^ If we now investigate the contents of the passages of the Sermon on the Mount which stood in Q (of the first-class sections 3—8, of the second-class sections 9, 10, 27, 28, 31, 32, 35, 36, 39, 41, 47, 49, 51, 52), we no...tice scarcely anything which might not pass as primary tradition. But Wellhausen is of another opinion {vide his note on St. Matt. V. 1 ff. ). He finds that just as Q runs parallel to St. Mark in the preaching of the Baptist (the Baptism) and the Temptation, so is it also with the Sermon on the Mount, for both documents now proceed to give a programme of the preaching of our Lord, Q a manifesto which is evidently an artificial fabrica- tion, St. Mark (i. 15) a short and unassuming general summary of the ever-recurring subject of our Lord's preaching.
What to read after New Testament Studies Ii the Sayings of Jesus?
You can find similar books in the "Read Also" column, or choose other free books by Harnack, Adolf Von, 1851-1930 to read onlineMoreLess
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