Notes Explanatory And Practical On the Epistle to the Hebrews
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xl. 7. Kennicott sup- poses that there has been a change in the Hebrew text, and that instead of the present reading — D\3IK — oznaim, ears, the reading was *WJ TN — oz guph — then a body; and that these words became united by the error of transcribers, and by a slight change then became as the present copies of the Hebrew text stands. This con- jecture is ingenious, and if it were ever allowable to follow a mere con- i'ecture, I should be disposed to do it ere. But there is no authority from M...SS. for any change, nor do any of the old versions justify it, or agree with this except the Arabic.
6. In burnt-offerings and sacrifices for sin thou hast had no pleasure.
This is not quoted literally from the Psalm, but the sense is retained. The eading there is, " burnt-offering and sin-offering hast thou not required." The quotation by the apostle is taken from the Septuagint, with the change of a single word, which does not ma- terially affect the sense — the word 3w«c kSdKTieas — ouk eudokisas — 'thou hast no pleasure,' instead of 6vk ffifoij- vas — ouk ethelesas — l thou dost not will/ The idea is, that God had no pleasure in them as compared with obedience.
What to read after Notes Explanatory And Practical On the Epistle to the Hebrews?
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To quickly assess the difficulty of the text, read a short excerpt:
xl. 7. Kennicott sup- poses that there has been a change in the Hebrew text, and that instead of the present reading — D\3IK — oznaim, ears, the reading was *WJ TN — oz guph — then a body; and that these words became united by the error of transcribers, and by a slight change then became as the present copies of the Hebrew text stands. This con- jecture is ingenious, and if it were ever allowable to follow a mere con- i'ecture, I should be disposed to do it ere. But there is no authority from M...SS. for any change, nor do any of the old versions justify it, or agree with this except the Arabic.
6. In burnt-offerings and sacrifices for sin thou hast had no pleasure.
This is not quoted literally from the Psalm, but the sense is retained. The eading there is, " burnt-offering and sin-offering hast thou not required." The quotation by the apostle is taken from the Septuagint, with the change of a single word, which does not ma- terially affect the sense — the word 3w«c kSdKTieas — ouk eudokisas — 'thou hast no pleasure,' instead of 6vk ffifoij- vas — ouk ethelesas — l thou dost not will/ The idea is, that God had no pleasure in them as compared with obedience.
What to read after Notes Explanatory And Practical On the Epistle to the Hebrews?
You can find similar books in the "Read Also" column, or choose other free books by Albert Barnes to read onlineMoreLess
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