Outline of the Vedanta System of Philosophy According to Shankara
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To quickly assess the difficulty of the text, read a short excerpt:
ii. 1.1. ' ^MuU. ii. 2.10; KthU. v. 15; CvetU. vi. 14.
5Q ChU. iii. 13.7. 51 ChU. i. 9.1.
52 "It is the ether which expands names and forms: that wherein they THEOLOGY 11 from which all creatures spring, 53 and in which the en- tire world moves trembling ; 5i as the inward ruler; 55 as the principle of the world-order, the bridge which keeps these worlds asunder so that they are not confounded; 56 and as the power by which sun and moon, heaven and earth, minutes, hours, years, and days remain d...iscrete; 57 finally as the world-destroyer who reabsorbs all created things. 58 14. Frequently contrasted with the vast spatial extent which the preceding conceptions suggest are the minute both are is the Brahman, the Immortal, the Self. I go forth to the hall of the Lord of Creatures, to his house (this world). I am the glory of the Brahmans, the glory of the warriors, the glory of the hus- bandmen. To the glory I have attained. May I, the glory of glory, never go to the gray, toothless (a human body)." ChU.
What to read after Outline of the Vedanta System of Philosophy According to Shankara?
You can find similar books in the "Read Also" column, or choose other free books by Paul Deussen to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
ii. 1.1. ' ^MuU. ii. 2.10; KthU. v. 15; CvetU. vi. 14.
5Q ChU. iii. 13.7. 51 ChU. i. 9.1.
52 "It is the ether which expands names and forms: that wherein they THEOLOGY 11 from which all creatures spring, 53 and in which the en- tire world moves trembling ; 5i as the inward ruler; 55 as the principle of the world-order, the bridge which keeps these worlds asunder so that they are not confounded; 56 and as the power by which sun and moon, heaven and earth, minutes, hours, years, and days remain d...iscrete; 57 finally as the world-destroyer who reabsorbs all created things. 58 14. Frequently contrasted with the vast spatial extent which the preceding conceptions suggest are the minute both are is the Brahman, the Immortal, the Self. I go forth to the hall of the Lord of Creatures, to his house (this world). I am the glory of the Brahmans, the glory of the warriors, the glory of the hus- bandmen. To the glory I have attained. May I, the glory of glory, never go to the gray, toothless (a human body)." ChU.
What to read after Outline of the Vedanta System of Philosophy According to Shankara?
You can find similar books in the "Read Also" column, or choose other free books by Paul Deussen to read onlineMoreLess
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