Outlines of Indian Philosophy
Outlines of Indian Philosophy
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I. 16) " The characteristics of action are that it inheres in one substance, it is without qualities and is the sole cause of conjunctions and disjunc- tions " (Ib. L. I. 17, 30). Kanada also discusses s a m a n y a (nature of genus), v i e s h a (nature of species) and samavaya, (coinherence), though he does not include them in the categories, for they are not objects (a r t h a) of perception. " Generality and speciality are buddhyapeksham, concep- tual. (Ib. I. Ii. 3) . The Summum Genus, "th...at which is a genus (without being a species) is B h a v a (existence), for it is the most extensive concept. " (Ib. I. Ii. 4). "Substantiality (dravyatva), qualitattveness (g u n a t v a) and activity (karma- tv a) are both general and specific. (And so all others) except ultimate species, (the atoms etc. )" (Ib. I. Ii. 5-6. ) In the later Vaieshika, the word v i e s h a (difference) has been restricted to what is called here, antyavi$esha, ultimate species, the detailed description of which gave the name Vaieshika to this school.
What to read after Outlines of Indian Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by P T Srinivasa Iyengar to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
I. 16) " The characteristics of action are that it inheres in one substance, it is without qualities and is the sole cause of conjunctions and disjunc- tions " (Ib. L. I. 17, 30). Kanada also discusses s a m a n y a (nature of genus), v i e s h a (nature of species) and samavaya, (coinherence), though he does not include them in the categories, for they are not objects (a r t h a) of perception. " Generality and speciality are buddhyapeksham, concep- tual. (Ib. I. Ii. 3) . The Summum Genus, "th...at which is a genus (without being a species) is B h a v a (existence), for it is the most extensive concept. " (Ib. I. Ii. 4). "Substantiality (dravyatva), qualitattveness (g u n a t v a) and activity (karma- tv a) are both general and specific. (And so all others) except ultimate species, (the atoms etc. )" (Ib. I. Ii. 5-6. ) In the later Vaieshika, the word v i e s h a (difference) has been restricted to what is called here, antyavi$esha, ultimate species, the detailed description of which gave the name Vaieshika to this school.
What to read after Outlines of Indian Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by P T Srinivasa Iyengar to read onlineMoreLess
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