Oxford Tracts 1841
Oxford Tracts 1841
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7. Sect. Ult. •• Ph. 102, 17. Judith 9, 16.
• ColoM. 2, 18. 2. 1. J In Col. 2.
am-ient and modern Invocation of Saints. 193 and that it was fit we should procure God's favour by the means of angels, ' whereas St. Chrysostom ", treating of Christian humi- lity, sheweth that the faithful who are furnished with that grace, do notwithstanding ' ascend beyond the highest tops of heaven, and passing by the Angels present themselves before the regal throne itself. — " Sixthly, The Romanists repose suc...h confidence in the inter- cession of the saints, that they look to receive far greater benefit by them, than by their own prayers. Which conceit how dis- tasteful it was to the ancient Doctors, St. Chrysostom*^ may be a sufficient witness, who laboured exceedingly to root out this erroneous opinion, when it first began to shew itself in his time. And therefore he is bold to affirm, not only that we have no such needs of others, that we may entreat by them, but also that God then doth most, when we do not use the entreaties of others.
What to read after Oxford Tracts 1841?
You can find similar books in the "Read Also" column, or choose other free books by T T Thomas Townson Churton to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
7. Sect. Ult. •• Ph. 102, 17. Judith 9, 16.
• ColoM. 2, 18. 2. 1. J In Col. 2.
am-ient and modern Invocation of Saints. 193 and that it was fit we should procure God's favour by the means of angels, ' whereas St. Chrysostom ", treating of Christian humi- lity, sheweth that the faithful who are furnished with that grace, do notwithstanding ' ascend beyond the highest tops of heaven, and passing by the Angels present themselves before the regal throne itself. — " Sixthly, The Romanists repose suc...h confidence in the inter- cession of the saints, that they look to receive far greater benefit by them, than by their own prayers. Which conceit how dis- tasteful it was to the ancient Doctors, St. Chrysostom*^ may be a sufficient witness, who laboured exceedingly to root out this erroneous opinion, when it first began to shew itself in his time. And therefore he is bold to affirm, not only that we have no such needs of others, that we may entreat by them, but also that God then doth most, when we do not use the entreaties of others.
What to read after Oxford Tracts 1841?
You can find similar books in the "Read Also" column, or choose other free books by T T Thomas Townson Churton to read onlineMoreLess
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