Pastoral Letter of the Most Rev Martin John Spalding Archbishop of Baltimore T
Pastoral Letter of the Most Rev Martin John Spalding Archbishop of Baltimore T
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) IV. All the truths of Religion are derived from the native strength of human reason ; whence reason is the master rule by which man can and ought to arrive at the knowledge of all truths of every kind. (Encyclical letters. Qui plui'ibus, 9th November, 1846, Singulari qui- dem, 17th March, 1856, and the Allocution Maxima quidem, 9th June, 1862. ) V. Divine revelation is imperfect, and, therefore, subject to a con- tinual and indefinite progress, which corresponds with the progress of human rea...son. (Encyclical Qui plurihus, 9th November, 1846, and the Allocution Maxima quidem, 9th June, 1862. ) VI. Christian faith is in opposition to human reason, and divine revelation not only does not benefit, but even injures the perfection of man. (Encyclical Qui plurihus, 9th November, 1846, and the Allo- cution Maa:ima quidem^ 9th June, 1862. ) 35 VII. The prophecies and miracles, uttered and narrated in the Sacred Scriptures, are the fictions of poets ; and the mysteries of the Christian faith, the result of philosophical investigations.
What to read after Pastoral Letter of the Most Rev Martin John Spalding Archbishop of Baltimore T?
You can find similar books in the "Read Also" column, or choose other free books by Catholic Church Archdiocese of Baltimore Bishop to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
) IV. All the truths of Religion are derived from the native strength of human reason ; whence reason is the master rule by which man can and ought to arrive at the knowledge of all truths of every kind. (Encyclical letters. Qui plui'ibus, 9th November, 1846, Singulari qui- dem, 17th March, 1856, and the Allocution Maxima quidem, 9th June, 1862. ) V. Divine revelation is imperfect, and, therefore, subject to a con- tinual and indefinite progress, which corresponds with the progress of human rea...son. (Encyclical Qui plurihus, 9th November, 1846, and the Allocution Maxima quidem, 9th June, 1862. ) VI. Christian faith is in opposition to human reason, and divine revelation not only does not benefit, but even injures the perfection of man. (Encyclical Qui plurihus, 9th November, 1846, and the Allo- cution Maa:ima quidem^ 9th June, 1862. ) 35 VII. The prophecies and miracles, uttered and narrated in the Sacred Scriptures, are the fictions of poets ; and the mysteries of the Christian faith, the result of philosophical investigations.
What to read after Pastoral Letter of the Most Rev Martin John Spalding Archbishop of Baltimore T?
You can find similar books in the "Read Also" column, or choose other free books by Catholic Church Archdiocese of Baltimore Bishop to read onlineMoreLess
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