Penal Philosophy
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In our eReader you can find the full English version of the book. Read Penal Philosophy Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Penal Philosophy
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The State acts, it is the deep stratum of institutions, in codk formity with the national spirit; the "" myself" acts, it is the collection of habits and of knowledge, of talents and beliefs in conformity with the slowly changing character. Thus, if a crime is committed by reason of habit with the ease of a reflex action, which is almost unconscious, our point of view demands that the responsibility of the agent be involved even more strongly than if it had willingly been done after deUberation.... The classical doctrine of responsibility founded upon free will demands the opposite; but one can see here to what a disastrous consequence it will lead.
Besides, one may deny the reality of our person which is original and identical with itself; but one cannot cast any doubt upon the idea which. we have of it, that is to say our consciousness. Now if the theory of Fouill^ on the "force-ideas" is an illusion, as we have seen it to be in so far as it appUes to freedom, it seems to me that it could to better advantage be applied to identity.
What to read after Penal Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by Gabriel De Tarde to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The State acts, it is the deep stratum of institutions, in codk formity with the national spirit; the "" myself" acts, it is the collection of habits and of knowledge, of talents and beliefs in conformity with the slowly changing character. Thus, if a crime is committed by reason of habit with the ease of a reflex action, which is almost unconscious, our point of view demands that the responsibility of the agent be involved even more strongly than if it had willingly been done after deUberation.... The classical doctrine of responsibility founded upon free will demands the opposite; but one can see here to what a disastrous consequence it will lead.
Besides, one may deny the reality of our person which is original and identical with itself; but one cannot cast any doubt upon the idea which. we have of it, that is to say our consciousness. Now if the theory of Fouill^ on the "force-ideas" is an illusion, as we have seen it to be in so far as it appUes to freedom, it seems to me that it could to better advantage be applied to identity.
What to read after Penal Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by Gabriel De Tarde to read onlineMoreLess
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