Philo Judus of Alexandria
Philo Judus of Alexandria
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If at times he supports a greater severity than the Palestinian rabbis eventually allowed, that is where greater severity implies a closer relation to Roman Law. Thus he has not the horror of capital punish- ment which the Jerusalem Sanhedrin exhibited; he would condemn to death the man who commits wilful homicide, whether by his own hand or by poison; 1 1 De Spec. Leg. III. 17.
204 PHILO-JmLEUS OF ALEXANDRIA whereas the other Halakah allows it only in the former case. He who commits perjury al...so is to suffer capital punishment. 1 He adds a law which finds no place in the Palestinian tradition, making the exposure of children a capital crime. 3 Again, follow- ing the text of the Biblical law literally (see Deut. Xxi. 18), he gives power of life and death to parents over their rebellious children, whereas the Jewish law de- mands a trial before a court to make the death sen- tence legal. He approves of the lex taUonis, " an eye for an eye, a tooth for a tooth, " agreeing here, indeed, with the opinion of earlier rabbis like R.
What to read after Philo Judus of Alexandria?
You can find similar books in the "Read Also" column, or choose other free books by Norman De Mattos Bentwich to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
If at times he supports a greater severity than the Palestinian rabbis eventually allowed, that is where greater severity implies a closer relation to Roman Law. Thus he has not the horror of capital punish- ment which the Jerusalem Sanhedrin exhibited; he would condemn to death the man who commits wilful homicide, whether by his own hand or by poison; 1 1 De Spec. Leg. III. 17.
204 PHILO-JmLEUS OF ALEXANDRIA whereas the other Halakah allows it only in the former case. He who commits perjury al...so is to suffer capital punishment. 1 He adds a law which finds no place in the Palestinian tradition, making the exposure of children a capital crime. 3 Again, follow- ing the text of the Biblical law literally (see Deut. Xxi. 18), he gives power of life and death to parents over their rebellious children, whereas the Jewish law de- mands a trial before a court to make the death sen- tence legal. He approves of the lex taUonis, " an eye for an eye, a tooth for a tooth, " agreeing here, indeed, with the opinion of earlier rabbis like R.
What to read after Philo Judus of Alexandria?
You can find similar books in the "Read Also" column, or choose other free books by Norman De Mattos Bentwich to read onlineMoreLess
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