Philosophical Lectures And Remains of Richard Lewis Nettleship volume 1
Philosophical Lectures And Remains of Richard Lewis Nettleship volume 1
Nettleship, Richard Lewis, 1846-1892
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Or again : we do not do the thing worse for being conscious of it, but because we are only partially conscious of it, exclusively conscious of some limited step in it or aspect of it. SECTION III LANGUAGE AND ITS FUNCTION IN KNOWLEDGE In the widest sense of the term, language (of which word-language is only one form) is anything by which man expresses or ' means ' something. What then is im- plied in ' meaning ' ? That which ' means ' ( r^atVei) is always a sign (a-f/^euu') ; and a sign is some...thing which stands for something else. If there is to be ' meaning/ one thing must suggest, signify, be related to another thing. Man is a creature for whom things have meanings ; his whole world is a world of meanings. No experience or sensation of his, we hear it said, is devoid of meaning. That is, no human experience is isolated, and all human experience is ultimately a kind of language or symbolism. This fact may be put in opposite ways. Man, on the one hand, is privileged to use symbols — a privilege from which spring incalculable consequences, of which litera- ture is only one.
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