Plato And the Older Academy
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111 The two circles of the rational soul are placed in the head, which is round, that thence as from a citadel, the whole may be ruled. 112 The senses are appointed to be its organs. 113 Sensible perception, however, does not belong exclusively to the rational soul, but extends to the intended to conceal a deficiency of scientific knowledge under apparent explanations.
111 tyvxys irtpioSoi, p. 43 D sqq. , 44 B D, 47 D, 85 A, 90 D ; cf. Supra, p. 358; p. 359, 166. The sutures of the skull are (7...6 A) derived from the revolution of this circle of the soul, and its interruption by the afflux of nourishment (cf. 43 Dsqq. ).
112 44 D sq.
113 Tim. 45 A. Of the parti- cular senses Plato explains sight by the supposition that there is an interior fire (or light) in the eye, which passing out from the eye unites with the kindred fire which comes out of luminous bodies, and trans- mits the motion through the whole body to the soul. (Tim. 45B-D ; cf. Soph. 266 C; Theat. 156 D; Eep. Vi. 508 A. ) This light dwelling in the eye Plato calls ityis.
What to read after Plato And the Older Academy?
You can find similar books in the "Read Also" column, or choose other free books by Eduard Zeller to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
111 The two circles of the rational soul are placed in the head, which is round, that thence as from a citadel, the whole may be ruled. 112 The senses are appointed to be its organs. 113 Sensible perception, however, does not belong exclusively to the rational soul, but extends to the intended to conceal a deficiency of scientific knowledge under apparent explanations.
111 tyvxys irtpioSoi, p. 43 D sqq. , 44 B D, 47 D, 85 A, 90 D ; cf. Supra, p. 358; p. 359, 166. The sutures of the skull are (7...6 A) derived from the revolution of this circle of the soul, and its interruption by the afflux of nourishment (cf. 43 Dsqq. ).
112 44 D sq.
113 Tim. 45 A. Of the parti- cular senses Plato explains sight by the supposition that there is an interior fire (or light) in the eye, which passing out from the eye unites with the kindred fire which comes out of luminous bodies, and trans- mits the motion through the whole body to the soul. (Tim. 45B-D ; cf. Soph. 266 C; Theat. 156 D; Eep. Vi. 508 A. ) This light dwelling in the eye Plato calls ityis.
What to read after Plato And the Older Academy?
You can find similar books in the "Read Also" column, or choose other free books by Eduard Zeller to read onlineMoreLess
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