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For he has written very largely of the earth, heaven, sun, moon, and stars, and has spoken of the gene- ration of man ; and being, as he was, an ancient author in physiology, and one who in writing sought to deliver his own and not to destroy another's doctrine, he has passed over none of the principal things in Nature. Moreover, Plato, and before him Socrates himself, understood that in Nature there is one part subject to opinion, and another subject to intelligence. As for that which is subje...ct to opinion, it is always unconstant, wandering, and carried away with several passions and changes, liable to diminu- tion and increase, and to be variously disposed to various TOL. V. 23 354 AGAINST COLOTES THE EPICUREAN. men, and not always appearing after one manner even to the same person. But as to the intelligible part, it is quite of another kind, Constant, entire, and still engenerable, as himself says, always like to itself, and perdurable in its being. Here Colotes, sycophant-like, catching at his expres- sions and drawing the discourse from things to words, flatly affirms that Parmenides in one word takes away the existence of all things by supposing ens (or that which is) to be one.
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