Poetic Justice in the Drama the History of An Ethical Principle in Literary Cri
Poetic Justice in the Drama the History of An Ethical Principle in Literary Cri
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No sooner had the Refor- mation started in Europe than the stage began to be used as a means of popularizing the new doctrine. Such a movement was, of course, checked effectively wherever the Catholic clergy had any power to do so. An illustration of this is to be found in a letter written by Thomas Wylley to the Lord Privy Seal of England about a year after Henry VIII. Broke away from the Church of Rome. The letter complains, says Collier, " that the priests . . . Would not allow * Ibid. , I. ..., p. Xvi. F Ibid.
[ 751 POETIC JUSTICE IN THE DRAMA him to preach in their churches because he had made a play against the Pope's counsellors ... He also mentions in it several other dramatic perfor- mances of a religious character, of which he was the author, or which he was then composing. "* About eight years after this an act of Parliament, dated 1543, put an effectual stop to all plays that might be injurious to the Church of Rome. That the enact- ment should be favorable to the Church of Rome is very strange in view of the fact that it was pub- lished in the same year in which Henry married his last wife, Catherine Parr.
What to read after Poetic Justice in the Drama the History of An Ethical Principle in Literary Cri?
You can find similar books in the "Read Also" column, or choose other free books by Michael a Quinlan to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
No sooner had the Refor- mation started in Europe than the stage began to be used as a means of popularizing the new doctrine. Such a movement was, of course, checked effectively wherever the Catholic clergy had any power to do so. An illustration of this is to be found in a letter written by Thomas Wylley to the Lord Privy Seal of England about a year after Henry VIII. Broke away from the Church of Rome. The letter complains, says Collier, " that the priests . . . Would not allow * Ibid. , I. ..., p. Xvi. F Ibid.
[ 751 POETIC JUSTICE IN THE DRAMA him to preach in their churches because he had made a play against the Pope's counsellors ... He also mentions in it several other dramatic perfor- mances of a religious character, of which he was the author, or which he was then composing. "* About eight years after this an act of Parliament, dated 1543, put an effectual stop to all plays that might be injurious to the Church of Rome. That the enact- ment should be favorable to the Church of Rome is very strange in view of the fact that it was pub- lished in the same year in which Henry married his last wife, Catherine Parr.
What to read after Poetic Justice in the Drama the History of An Ethical Principle in Literary Cri?
You can find similar books in the "Read Also" column, or choose other free books by Michael a Quinlan to read onlineMoreLess
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