Political Theories of the Middle Age

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11. c. 4 (on the other hand, c. 7, pp. 314 — 9).
113. Ptol. Luc. II. c. 8, and iv. c. 8, goes so far as to hold that in the status integer of human nature the regimen politicum would be preferable; and even in the corrupt state of human nature the dispositio gentis may decide ; thus e.g. the courage of the Italian race leaves no choice but republic or tyranny. Eng. Volk, i. c. 16.
Ockham, Octo q. ill. c. 3 and 7 (variances in accord with congruentia temporum) ; also Dial. iii. tr. 2, 1. i, c. 5
..., 114. Ockham, Octoq. in. c. 3, 6, 8, and Dial. in. tr. 2, 1. i, c. I, 4, 9, 13: it is possible that the form of government best suited to a part may not be the same as that best suited to the whole.
115. Ockham, Dial. in. tr. i, 1. 2, c. 2, 12 — 4, 16 — 7, 25, 30.
Even with an aristocratic constitution, unity is possible : pluralitas pontificum non scindit unitatem ecclesiae : what is good for a pars and parvum may not be always good for a totum and magnum. The divine institution of the primacy is expressly disputed by Marsilius, II.


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