Positions:
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Which free will is the principall standard to know vertue by, which is voluntary, and not violent : as it is not the beast meane, to bring boyes neither to learning, nor to vertue.
Socrates in Plato* thinketh, that an absolute witte in the best sorted kinde, and aboue all common sorte, for ciuill societie, ought not to be forced, as in deede what needes he, being such a paragon 1 and that free will in such a one so sifted is the right receit of voluntarie traine. But we neither haue such common... weales, as Socrates sets forth, nor such people to plant in them, as Socrates had, which he made with a wishe : nor any but subiecte to great infir- mities, though some more, some lesse, by corruption in nature, which runneth headlong to vnhappinesse, and needeth no beating for not being nought. And therfore we must content our selues with that which we haue, and in our countrey which is not so absolute, in our children which be no Socraticall saintes, in our learning which will not proue voluntarie, if the child playe voluntarie we must vse correction and awe, though more in ^me, then some, bycause in illnesse there be steps, as in excellencie oddes., Wherof there is no better argument then that which this .
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To quickly assess the difficulty of the text, read a short excerpt:
Which free will is the principall standard to know vertue by, which is voluntary, and not violent : as it is not the beast meane, to bring boyes neither to learning, nor to vertue.
Socrates in Plato* thinketh, that an absolute witte in the best sorted kinde, and aboue all common sorte, for ciuill societie, ought not to be forced, as in deede what needes he, being such a paragon 1 and that free will in such a one so sifted is the right receit of voluntarie traine. But we neither haue such common... weales, as Socrates sets forth, nor such people to plant in them, as Socrates had, which he made with a wishe : nor any but subiecte to great infir- mities, though some more, some lesse, by corruption in nature, which runneth headlong to vnhappinesse, and needeth no beating for not being nought. And therfore we must content our selues with that which we haue, and in our countrey which is not so absolute, in our children which be no Socraticall saintes, in our learning which will not proue voluntarie, if the child playe voluntarie we must vse correction and awe, though more in ^me, then some, bycause in illnesse there be steps, as in excellencie oddes., Wherof there is no better argument then that which this .
What to read after Positions:?
You can find similar books in the "Read Also" column, or choose other free books by Robert Hebert Quick to read onlineMoreLess
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