Principles of Natural And Supernatural Morals
Principles of Natural And Supernatural Morals
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This disposition, a disposition to partake for its own sake of the forbidden fruit, appears distinctly to have been a factor in the determination of Adam and Eve to disobey God's com- mand ; and the sense of modesty having its origin in their disobedience may, qpnsistently with the narrative, be attri- buted in part to the indulgence of this disposition. It may not wholly or even chiefly be attributed to this, for we are told that the way in which it manifested itself was in their being afraid ...to meet God : it was more than anything else a consciousness of separation through sin from Him. But we do not seem to be precluded from holding that it may have contained other elements, produced by indulgence of the disposition to practise the particular conduct which God had forbidden.
Now the disposition to dissent from particular conduct enjoined by God is — since this conduct coincides in great measure with natural virtue — nearly the same in effect as a disposition that apparently belongs to natural morals, a disposition, namely, to choose for its own sakfe conduct other than that which is pointed out by the currents of constraint which enter into the composition of the constraint of order.
What to read after Principles of Natural And Supernatural Morals?
You can find similar books in the "Read Also" column, or choose other free books by Hughes, Henry to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
This disposition, a disposition to partake for its own sake of the forbidden fruit, appears distinctly to have been a factor in the determination of Adam and Eve to disobey God's com- mand ; and the sense of modesty having its origin in their disobedience may, qpnsistently with the narrative, be attri- buted in part to the indulgence of this disposition. It may not wholly or even chiefly be attributed to this, for we are told that the way in which it manifested itself was in their being afraid ...to meet God : it was more than anything else a consciousness of separation through sin from Him. But we do not seem to be precluded from holding that it may have contained other elements, produced by indulgence of the disposition to practise the particular conduct which God had forbidden.
Now the disposition to dissent from particular conduct enjoined by God is — since this conduct coincides in great measure with natural virtue — nearly the same in effect as a disposition that apparently belongs to natural morals, a disposition, namely, to choose for its own sakfe conduct other than that which is pointed out by the currents of constraint which enter into the composition of the constraint of order.
What to read after Principles of Natural And Supernatural Morals?
You can find similar books in the "Read Also" column, or choose other free books by Hughes, Henry to read onlineMoreLess
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