Psychology And Theology : Or, Psychology Applied to the Investigation of Questions Relating to Religion, Natural Theology, And Revelation
Psychology And Theology : Or, Psychology Applied to the Investigation of Questions Relating to Religion, Natural Theology, And Revelation
Richard Alliott
The book Psychology And Theology : Or, Psychology Applied to the Investigation of Questions Relating to Religion, Natural Theology, And Revelation was written by author Richard Alliott Here you can read free online of Psychology And Theology : Or, Psychology Applied to the Investigation of Questions Relating to Religion, Natural Theology, And Revelation book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is Psychology And Theology : Or, Psychology Applied to the Investigation of Questions Relating to Religion, Natural Theology, And Revelation a good or bad book?
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Reason is the necessary mediator between God and man, the koyos of Pythagoras and Plato, the Word made flesh, which serves as the interpreter of God and the teacher of man, divine and human at the same time. It is not, indeed, the absolute God in his majestic individuality, but his manifestation in spirit and in truth ; it is not the Being of beings, but it is the revealed God of the human race.^'t Is this theory true or false ? I do not see, even if we were to allow the impersonality of reason..., that it would necessarily follow that it is Divine, and therefore in- fallible. Even if it be impersonal it may be the creation of God, and may partake of creature imperfection. But passing this by, it must be evident, that, except the im- personality of reason is proved, the theory cannot stand. * See Exposition of Eclecticism, by M. V. Cousin, translated by Ripley, p. 69. t Ibid. p. 79. Digitized by Google IS REASON IMPEESONAL? 107 For if it be not impersonal, it is plainly our own voice, and not the voice of God ; but if so, and it be the source of the idea, it cannot, seeing that our previous reasoning has proved that it neither creates nor intuitively per- ceives the idea, give it us in any other way than ih- ferentially jfrom the teaching of experience.
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