Rational Refutation of the Hindu Philosophical Systems

Cover Rational Refutation of the Hindu Philosophical Systems
Rational Refutation of the Hindu Philosophical Systems
Hall, Fitzedward, 1825-1901
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2.
tallies exactly with that of the body. I Bimply intend^ that the soul does not reside beyond the body. As for its nature^ that is most hard to understand ; and no one, in fact, can give a fnll description of it. That the soal takes cognizance of the sense of touch in all the parts of a body, small or great, is nothing difficnft to it : for, in its operations, it subsidizes all the sense-organs ; and its power of apprehension is more or less in proportion to the vigour of those organs. Thus,
...a man whose sight is impaired sees ill; and, when it is improved, he sees better. In like manuer, tact is apprehended through the nerves ; and these increase with the body ; and, through them, there is apprehension of tact throughout the parts of the body, whether it be email or great.
The truth is, that the nature of the soul transcends our knovr- ledge, and does not lend itself to description. All that we know of the soul is, that it is something which possesses apprehension, will, and other qualities.


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