Reason And Faith; Their Claims And Conflicts
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Vii. ____ Let us now be permitted briefly to apply the preceding principles totwo of the greatest controversies which have exercised the minds of men;that which relates to the existence of God, and that which relates tothe truth of Christianity; in both of which, if we mistake not, man'sposition is precisely similar--placed, that is, amidst evidenceabundantly sufficient to justify his reasonable faith, and yet attendedwith difficulties abundantly sufficient to baffle an indocile reason.
Without... entering into the many different sources of argument for theexistence of a Supreme Intelligence, we shall only refer to that proofon which all theists, savage and civilised, in some form or other, rely--the traces of an 'eternal power and godhead' in the visiblecreation. The argument depends on a principle which, whatever may be itsmetaphysical history or origin, is one which man perpetually recognises, which every act of his own consciousness verifies, which he appliesfearlessly to every phenomenon, known or unknown; and it is this, --Thatevery effect has a cause (though he knows nothing of their connexion), and that effects which bear marks of design have a designing cause.
What to read after Reason And Faith; Their Claims And Conflicts?
You can find similar books in the "Read Also" column, or choose other free books by Henry Rogers to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Vii. ____ Let us now be permitted briefly to apply the preceding principles totwo of the greatest controversies which have exercised the minds of men;that which relates to the existence of God, and that which relates tothe truth of Christianity; in both of which, if we mistake not, man'sposition is precisely similar--placed, that is, amidst evidenceabundantly sufficient to justify his reasonable faith, and yet attendedwith difficulties abundantly sufficient to baffle an indocile reason.
Without... entering into the many different sources of argument for theexistence of a Supreme Intelligence, we shall only refer to that proofon which all theists, savage and civilised, in some form or other, rely--the traces of an 'eternal power and godhead' in the visiblecreation. The argument depends on a principle which, whatever may be itsmetaphysical history or origin, is one which man perpetually recognises, which every act of his own consciousness verifies, which he appliesfearlessly to every phenomenon, known or unknown; and it is this, --Thatevery effect has a cause (though he knows nothing of their connexion), and that effects which bear marks of design have a designing cause.
What to read after Reason And Faith; Their Claims And Conflicts?
You can find similar books in the "Read Also" column, or choose other free books by Henry Rogers to read onlineMoreLess
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