Reply of J. P. Kennedy to the Review of His Discourse On the Life And Character of Calvert : Published in the United States Catholic Magazine, April, 1846
The book Reply of J. P. Kennedy to the Review of His Discourse On the Life And Character of Calvert : Published in the United States Catholic Magazine, April, 1846 was written by author John Pendleton Kennedy Here you can read free online of Reply of J. P. Kennedy to the Review of His Discourse On the Life And Character of Calvert : Published in the United States Catholic Magazine, April, 1846 book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is Reply of J. P. Kennedy to the Review of His Discourse On the Life And Character of Calvert : Published in the United States Catholic Magazine, April, 1846 a good or bad book?
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Wynne in 1621, when Sir George Calvert loas secretary of state and a Protestant, with the endeavor to find an asylum for the practice of his religion in 1626, and later, when he had become a Catholic. But while the orator quotes Bozman's au- thority, he has no right to assume 1621 as the date of the charter. Oldmixon does not profess to give the date of the charter. But Bozman furnishes the highest testi- mony that has been produced to show that the date of the charter of A valon was 1623." The... reviewer then affirms that Old- mixon, so far from contradicting Fuller, confirms his statement. Then he gives us REPLY OF J. P. KENNEDV TO THE REVIEW OF HIS DISCOURSE. 25 a particular account of Sir George Cal- vert's first connection with Newfoundland, the interest he obtained from Vaughan, his sending Capt. Wynne there in 1621, and his own subsequent removal — all of which he has collected, as I shall have oc- casion to show presently, from Oldmixon and other writers. And upon the strength of the whole narrative, he winds up with this conclusion: "Having shown the fallacy of the orator's statement that Ava- lon was chartered and settled in 1621, all his arguments founded upon that hypothe- sis, asserting that Calvert was a Cath- olic in 1619, and imputing to him oaths which, as such, he could not conscien- tiously take, must fall.
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