Roman Canon Law in the Church of England; Six Essays

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loco : ' Pro investigatione veritatis huius quaesiti debes scire quod archiepiscopus Cantuariensis est legatus sedis apostolicae natus, sicut legitur [c. i, X. i. 30]. Et ad legatos dicti sedis spectat ut in citationibus et aliis formis sequantur stylum curiae Romanae . . . et quod mos curiae Romanae sequendus est notatur bene per Hosti- [ensem] . . . et ad legatum pertinet in citationibus se conformare stylo curiae Romanae, quod ad instar papae, cuius vices gerit, poterit ad locum indeterminat...um citare.' * Lyndwood, p. 296, gl. ad v. sente7ttialiter declafe/ur, shows an honour- able desire to save even the relapsed heretic from the flames. But still 1 aw is law.
46 Canon Law in England been already formulated. It is this : you must declare that every Christian is bound to obey all the constitutions and ordinances con- tained in the Decretum, the Decretals, the Sext, and the Clementines, in such wise as obedience is demanded for them by the Roman Church.' Though even as an exercise of historical imagina- tion, we have no wish to see divers reverend, noble, and learned commissioners playing the passive part in an ' act of faith,' we must look at one more sentence in the famous Report : — The constitutions of the archbishops, from Stephen Langton down- wards, and the canons passed in legatine councils under Otho and Ottobon, ratified by the national church under Archbishop Peckham, were finally received as the texts of English church law, under the hands of the commentators, John of Ayton and William Lyndwood.


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