Schopenhauer

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Inorganic things existed in time before life ; vegetative life before animal life ; and only with animal life does knowledge emerge. Reasoned knowledge of the whole series comes only at the end of it in the human mind. This apparent contradiction he solves by leaving a place for metaphysics. Our representation of the world as it existed before the appearance of life was indeed non-existent at the time to which we assign it; but the real being of the world had a manifestation not imaginable by u...s. For this, we substitute a picture of a world such as we should have been aware of had our ' subject, ' with its a priori forms of time, space, and causality, been then present. What the reality is, is the problem of the thing-in-itself (to use the Kantian 23 SCHOPENHAUER term). This problem remains over; but we know that the metaphysical reality cannot be matter; for matter, with all its qualities, is phenomenal. It exists only ' for understanding, through under- standing, in understanding/ These discrimina- tions made, Schopenhauer offers us a scientific //* cosmogony beginning with the nebular hypothesis and ending with an outline of organic evolution.

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