Science And Christian Tradition; Essays
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7. Gentiles who believe Jesus to be the Christ and call themselves Christians, but who eat meats sacrificed to idols. Not Sa,ved.
8. Gentiles who disbelieve in Jesus as the Christ. Not Saved.
Justin does not consider Christians who believe in the natural birth of Jesus, of whom he implies that there is a respectable minority, to be heretics, though he himself strongly holds the preternatural birth of Jesus and his pre-existence as the " Logos " or " Word." He conceives the Logos to be a second ...God, inferior to the first, unknowable God, with respect to whom Justin, like Philo, is a complete agnostic. The Holy Spirit is not re- garded by Justin as a separate personality, and is often mixed up with the " Logos." The YIII AGNOSTICISM : A REJOINDER 28)9 doctrine of the natural immortality of tlie soul is, for Justin, a heresy ; and he is as firm a believer in the resurrection of the body, as in the speedy Second Coming and the establishment of the millennium.
This pillar of the Church in the middle of the second century — a much- travelled native of Samaria — was certainly well acquainted with Rome, probably with Alexandria ; and it is likely that he knew the state of opinion throughout the length and breadth of the Christian world as well as any man of his time.
What to read after Science And Christian Tradition; Essays?
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To quickly assess the difficulty of the text, read a short excerpt:
7. Gentiles who believe Jesus to be the Christ and call themselves Christians, but who eat meats sacrificed to idols. Not Sa,ved.
8. Gentiles who disbelieve in Jesus as the Christ. Not Saved.
Justin does not consider Christians who believe in the natural birth of Jesus, of whom he implies that there is a respectable minority, to be heretics, though he himself strongly holds the preternatural birth of Jesus and his pre-existence as the " Logos " or " Word." He conceives the Logos to be a second ...God, inferior to the first, unknowable God, with respect to whom Justin, like Philo, is a complete agnostic. The Holy Spirit is not re- garded by Justin as a separate personality, and is often mixed up with the " Logos." The YIII AGNOSTICISM : A REJOINDER 28)9 doctrine of the natural immortality of tlie soul is, for Justin, a heresy ; and he is as firm a believer in the resurrection of the body, as in the speedy Second Coming and the establishment of the millennium.
This pillar of the Church in the middle of the second century — a much- travelled native of Samaria — was certainly well acquainted with Rome, probably with Alexandria ; and it is likely that he knew the state of opinion throughout the length and breadth of the Christian world as well as any man of his time.
What to read after Science And Christian Tradition; Essays?
You can find similar books in the "Read Also" column, or choose other free books by White, Andrew Dickson, 1832-1918. Fmo to read onlineMoreLess
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