Scriptural Examinations On the Church Catechism Designed As a Plain Manual of
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, the Christian Sabbath is as much the seventh day as the Jewish Sabbath was the seventh day. It is kept after six days' labour, as that was : and it is the seventh day, reckoning from the beginning of our first working day, as well as their Sabbath was the [seventh day, reckoning from the beginning of their first working day.
'•' Moreover, the reason given in the fourth commandment why there should be six working days and then a resting day, is a reason which re- mains in full force under the ...Christian dispensation ; namely, because God himself set the example of working six days in the creation of the world, and then resting on the seventh day. It is in the proportion of our time —namely, one part out of seven — dedicated to rest and to sacred pur- poses, in which the essence of the commandment consists : the day when we begin to compute, abstractedly considered, is of very little con- sequence. There may, indeed, be circumstances sufficient for the de- termination of the commencement of the Sabbath-day ; nor can any thing be conceived more satisfactory than the account I have just given of the commencement of the Jewish Sabbath, at its revival, on account of the passage of the Israelites through the Red sea.
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You can find similar books in the "Read Also" column, or choose other free books by Joshua Dixon to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
, the Christian Sabbath is as much the seventh day as the Jewish Sabbath was the seventh day. It is kept after six days' labour, as that was : and it is the seventh day, reckoning from the beginning of our first working day, as well as their Sabbath was the [seventh day, reckoning from the beginning of their first working day.
'•' Moreover, the reason given in the fourth commandment why there should be six working days and then a resting day, is a reason which re- mains in full force under the ...Christian dispensation ; namely, because God himself set the example of working six days in the creation of the world, and then resting on the seventh day. It is in the proportion of our time —namely, one part out of seven — dedicated to rest and to sacred pur- poses, in which the essence of the commandment consists : the day when we begin to compute, abstractedly considered, is of very little con- sequence. There may, indeed, be circumstances sufficient for the de- termination of the commencement of the Sabbath-day ; nor can any thing be conceived more satisfactory than the account I have just given of the commencement of the Jewish Sabbath, at its revival, on account of the passage of the Israelites through the Red sea.
What to read after Scriptural Examinations On the Church Catechism Designed As a Plain Manual of?
You can find similar books in the "Read Also" column, or choose other free books by Joshua Dixon to read onlineMoreLess
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