Sermons of John Baptist Massillon And Lewis Bourdaloue, Two Celebrated French Preachers. Also, a Spiritual Paraphrase of Some of the Psalms, in the Form of Devout Meditations And Prayers
Sermons of John Baptist Massillon And Lewis Bourdaloue, Two Celebrated French Preachers. Also, a Spiritual Paraphrase of Some of the Psalms, in the Form of Devout Meditations And Prayers
Louis Bourdaloue
The book Sermons of John Baptist Massillon And Lewis Bourdaloue, Two Celebrated French Preachers. Also, a Spiritual Paraphrase of Some of the Psalms, in the Form of Devout Meditations And Prayers was written by author Louis Bourdaloue Here you can read free online of Sermons of John Baptist Massillon And Lewis Bourdaloue, Two Celebrated French Preachers. Also, a Spiritual Paraphrase of Some of the Psalms, in the Form of Devout Meditations And Prayers book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is Sermons of John Baptist Massillon And Lewis Bourdaloue, Two Celebrated French Preachers. Also, a Spiritual Paraphrase of Some of the Psalms, in the Form of Devout Meditations And Prayers a good or bad book?
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Verses 4, 5. ■ God is not in all his thoBghts. Hisl ways are always grievious :—— O HotY and righteous God ! As soon as thy pa- tience, having been pushed to the extremity, has de- livered up the proud, unbelieving sinner to the cor- ruption of his own heart, he publicly proclaims his rejection and contempt of thee ; and speaks of thine infinite, adorable essence as a chimera which the er- ror and credulity of man have formed. He lives and acts as if he depended on himself aloncr— as if he deri...ved from his own powers the means of his ex- istence upon earth,— and as if there was not a su- preme and eternal being, in whom we live, by whom "we are, and who gives life and motion to alL And indeed, O God, it is very necessary that the impious transgressor should endeavor to persuade him'self tlia$ ^OQ alt net, ki or^ ^ukt himsdf In t^k sitts, wl)ich lie is very sensible cannot remain %inpuB* ished, if t^i€»>ek«boTe ih ftn avenge]* o^ 6ki iind a re*- i»4rder of lM>iyiesB. Ifis conscienee and i^^oson rise in ^ettt^ aj^ainst this ifaplous unbelief ; ^e eeunnot vli^y aHenee the veioe of natUM, which incessantly proct^ms it6 iauthAr ; but he regards this voice sa the prejudice of childhood, and as the remams of a vain terror which education, rather than nature, first p/oduced In hie soul.
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