Socrates And Christ a Study in the Philosophy of Religion

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Socrates And Christ a Study in the Philosophy of Religion
R M Robert Mark Wenley
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The system, it may be fairly claimed, is not 1 Cf. Histoire Critique de I'Ecole d'Alexandrie, E. Vacherot, vol. I. Pp. 161-163; St Paul's Epistles, Jowett, vol. I. Pp. 369-371; Herzog's Encyclopedia of Theology, vol. Iii. Pp. 1832, 1833 ; History of Phil- osophy, Stockl, Part i. P. 170 ; Church History, Neander, vol. I. P. 89 ; Early Years of Christianity, Farrar, pp. 146, 153, 154.
- Book of Wisdom, Deane, Introduction, p. 14.
1 64 Socrates and Christ.
artificial, in so far as it unites and re
...produces in a new form theories of the connection between God and the world, which had previously been isolated from one another. For example, Philo renders Platonism, Stoi- cism, and Judaism to a large extent complementary, and so tries to eliminate the imperfections of each. His plan of salvation is better than that of his predecessors just on this account. Moreover, he represents a most important, and in later times a most influential, phase in the evolution of religious thought.^ His philosophy is not artificial, again, because it ministered to certain needs, and because, more than any other, it indicated the high-water mark of pre-Christian thought concern- ing the graver questions of religion.^ No doubt there is a sense in which Philo's want of system may be most reasonably urged.^ He does not work out any archi- tectonic of salvation, — the very fervour of his idealism prevented this.

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