Some Dogmas of Religion
Some Dogmas of Religion
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My will can be affected by expectations of pleasure and pain, and so, if the contemplation of a defect of volition, or its consequence, gives me pain, I may be led to cure the defect to escape from the pain. Or if the defect is in the past, and irrevocable, the dread of experiencing similar pain may keep me from similar faults. In such cases shame and remorse may bring advantages outweighing the evil of their painfidness, and, since they will be profitable, it will be good to feel them.
138. We... now pass from the considerations drawn from the vaUdity of judgements of obligation to the fourth division of the indeterminist arguments. This was that the will must be firee because, if it were not free, all choice would be absurd. It may be conceded that scarcely any determinist would admit that all choice was absurd, and therefore, if it can be shown that this would be a result of determinism, they are logically boimd to give up determinism.
It is said that it is inconsistent for a determinist to take duty as a motive for action.
What to read after Some Dogmas of Religion?
You can find similar books in the "Read Also" column, or choose other free books by Mctaggart, John Mctaggart Ellis, 1866-1925 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
My will can be affected by expectations of pleasure and pain, and so, if the contemplation of a defect of volition, or its consequence, gives me pain, I may be led to cure the defect to escape from the pain. Or if the defect is in the past, and irrevocable, the dread of experiencing similar pain may keep me from similar faults. In such cases shame and remorse may bring advantages outweighing the evil of their painfidness, and, since they will be profitable, it will be good to feel them.
138. We... now pass from the considerations drawn from the vaUdity of judgements of obligation to the fourth division of the indeterminist arguments. This was that the will must be firee because, if it were not free, all choice would be absurd. It may be conceded that scarcely any determinist would admit that all choice was absurd, and therefore, if it can be shown that this would be a result of determinism, they are logically boimd to give up determinism.
It is said that it is inconsistent for a determinist to take duty as a motive for action.
What to read after Some Dogmas of Religion?
You can find similar books in the "Read Also" column, or choose other free books by Mctaggart, John Mctaggart Ellis, 1866-1925 to read onlineMoreLess
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