Some English And Latin Sources And Parallels for the Morality of Wisdom
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A marginal note gives the reference, '*Pri. Loan ij, " which is apparently intended for / John II, 16: "Quoniam omne quod est in mundo concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae, quae non est ex Patre, sed ex mundo est. " The Cursor MuncU has : Couetise lecchery and pride HaJ? spred J>is world on euery syde. "f Cf. Contemplations of the Dread and Love of God, wrongly ascribed to Richard Rolle : Thre thynges there be in the worlde as I rede whiche men desyre aboue a...ll other worldely thynges. The fyrst is rychesse. The seconde is lustes. And J7e thyrde is worshyp. ****** Ryches engendreth couetyse; lustes noryssheth glotonye & lecherye / & worshyp noryssheth boost & pryde. "^ Lucifer's work is now done, and he disappears from the play.
He concludes his speech (11. 548-51) : Thus, by colours and false gynne. Many a soule to hell I wyn. Wyde to go I may not blyne With J>is fals boy; God gyff hjnn euell grace! Her he takyt a screwde boy with hym, & goth hys wey, cryenge.
What to read after Some English And Latin Sources And Parallels for the Morality of Wisdom?
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To quickly assess the difficulty of the text, read a short excerpt:
A marginal note gives the reference, '*Pri. Loan ij, " which is apparently intended for / John II, 16: "Quoniam omne quod est in mundo concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae, quae non est ex Patre, sed ex mundo est. " The Cursor MuncU has : Couetise lecchery and pride HaJ? spred J>is world on euery syde. "f Cf. Contemplations of the Dread and Love of God, wrongly ascribed to Richard Rolle : Thre thynges there be in the worlde as I rede whiche men desyre aboue a...ll other worldely thynges. The fyrst is rychesse. The seconde is lustes. And J7e thyrde is worshyp. ****** Ryches engendreth couetyse; lustes noryssheth glotonye & lecherye / & worshyp noryssheth boost & pryde. "^ Lucifer's work is now done, and he disappears from the play.
He concludes his speech (11. 548-51) : Thus, by colours and false gynne. Many a soule to hell I wyn. Wyde to go I may not blyne With J>is fals boy; God gyff hjnn euell grace! Her he takyt a screwde boy with hym, & goth hys wey, cryenge.
What to read after Some English And Latin Sources And Parallels for the Morality of Wisdom?
You can find similar books in the "Read Also" column, or choose other free books by Walter Kay Smart to read onlineMoreLess
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