Spinoza
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In our eReader you can find the full English version of the book. Read Spinoza Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Spinoza
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To quickly assess the difficulty of the text, read a short excerpt:
I. , ax. 4. 4 Eth. Ii. 19, dem.
206 Spinoza.
be necessary to true or perfect knowledge. Knowing its own body only as it affects and is affected by outward objects, it knows both only in one relation, the external objects only in so far as they influence the human body, but not in their innumerable other relations ; l the human body only in that relation in which it has been affected in a particular way, but not as it is capable of being affected in a multiplicity of other ways. 2 Further, the h...uman body is a highly composite individual thing, the parts of which belong to its essence only in so far as they participate in its movements in definite reciprocal relations ; but in so far as they exist in other relations, or in action and reaction with other bodies, the knowledge of their existence and activity is not included in the idea of the body which constitutes the human mind. Thus the knowledge that comes through the affections of the body is the know- ledge of outward objects, of the body itself, and of its constituent parts, only in certain particular relations, and is therefore imperfect or partial.
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To quickly assess the difficulty of the text, read a short excerpt:
I. , ax. 4. 4 Eth. Ii. 19, dem.
206 Spinoza.
be necessary to true or perfect knowledge. Knowing its own body only as it affects and is affected by outward objects, it knows both only in one relation, the external objects only in so far as they influence the human body, but not in their innumerable other relations ; l the human body only in that relation in which it has been affected in a particular way, but not as it is capable of being affected in a multiplicity of other ways. 2 Further, the h...uman body is a highly composite individual thing, the parts of which belong to its essence only in so far as they participate in its movements in definite reciprocal relations ; but in so far as they exist in other relations, or in action and reaction with other bodies, the knowledge of their existence and activity is not included in the idea of the body which constitutes the human mind. Thus the knowledge that comes through the affections of the body is the know- ledge of outward objects, of the body itself, and of its constituent parts, only in certain particular relations, and is therefore imperfect or partial.
What to read after Spinoza?
You can find similar books in the "Read Also" column, or choose other free books by John Caird to read onlineMoreLess
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