St Patrick And His Gallic Friends
St Patrick And His Gallic Friends
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The Vulgate prefers " in deserto. " " Eremum, " in Adv. Haer. Is simply a transliteration, not a translation, of the Greek. The word is used by Orientius, " Tristia non eremo " (ii. 170). And it occurs in the name of Eucherius' work, De Laude Eremi. It was probably adopted from the Adv. Haer.
The contrast between the kingdom that is eternal and the kingdom that is temporal, which Hilary says was the subject of Honoratus' discourses, was taken from the Treatise, where " aeterna vita, " and " tem...poralis vita " (v. 3, 3) ; " aeternus mundus" and "temporalis mundus" (ii. 3, i) ; the things that are "aeterna" and those that are " temporalia " (ii. 7, 2) ; the " temporalia regna " and the " aeternum regnum " (iv. , 7, i), are contrasted.
One more proof that the Treatise of Irenaeus was used by this school in the South of Gaul is the definition of the Incarnation by Gennadius of Marseilles, who wrote the Life of Salvian, and who died about 496. In his De Ecclesiasticis Dogmaiibus, he defines the Incarnation after Adv.
What to read after St Patrick And His Gallic Friends?
You can find similar books in the "Read Also" column, or choose other free books by F R Montgomery Francis Ryan Montgomery Hitchcock to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The Vulgate prefers " in deserto. " " Eremum, " in Adv. Haer. Is simply a transliteration, not a translation, of the Greek. The word is used by Orientius, " Tristia non eremo " (ii. 170). And it occurs in the name of Eucherius' work, De Laude Eremi. It was probably adopted from the Adv. Haer.
The contrast between the kingdom that is eternal and the kingdom that is temporal, which Hilary says was the subject of Honoratus' discourses, was taken from the Treatise, where " aeterna vita, " and " tem...poralis vita " (v. 3, 3) ; " aeternus mundus" and "temporalis mundus" (ii. 3, i) ; the things that are "aeterna" and those that are " temporalia " (ii. 7, 2) ; the " temporalia regna " and the " aeternum regnum " (iv. , 7, i), are contrasted.
One more proof that the Treatise of Irenaeus was used by this school in the South of Gaul is the definition of the Incarnation by Gennadius of Marseilles, who wrote the Life of Salvian, and who died about 496. In his De Ecclesiasticis Dogmaiibus, he defines the Incarnation after Adv.
What to read after St Patrick And His Gallic Friends?
You can find similar books in the "Read Also" column, or choose other free books by F R Montgomery Francis Ryan Montgomery Hitchcock to read onlineMoreLess
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