Studies in Early Indian Thought

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that however is but the head of the Self, and thus your head would have fallen, if you had not come to me.
In the same way the sun is the eye of the Self, the air is its breath, ether is the trunk, water is the bladder, earth the feet ; but in each case : If you had not come to me, you would have become blind... your breath would have left you... your trunk would have perished... your bladder would have burst...
your feet would have given way.
The King then proceeds to give to tlie wise men a c
...omplete description of the Vai^vanara Self: He said to them all : You eat your food, knowing that Vaifvanara Self as if it were many. But he who worships the Vai9vanara Self as a span long, and as identical with himself, he eats food in all worlds, in all beings, in all Selfs.
When once we recognise ourselves as one with the One Self, whatever being eats food, in whatever world, we are one with it. Even if our particular body should die of starvation, our real Self is that Self which eats food. Wherever food is eaten, we share, if not in the communion of saints, at least 54 THE DIVINE NATURE in the communion of living things.


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