Studies in the Bhagavad Gîtâ

Dreamer

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The real concreteness of the individual centre would lie later on in the life of re- nunciation and non-attachment, whereby it differentiates itself, from even its stable expressions. The unity of the self-centred consciousness and its stability are thus different in nature from the imity and stability of the centre, in its life of relation. The one depends upon and expresses itself through the outer forms, while the other is independent and is simply centralised upon the inner I-notion — ^the ...one is the concreteness of the Pravritti Mirga and expansion, the other, the concreteness of the Nivritti Mirga and renunciation. In order that the self may realise itself in its imiqueness, as the one without a second, it has to attain self-consdousn^, first of all, in the ph3rsical.
During the gradual evolution of humanity, from the pure spiritual men of the Satya Yuga or Golden Age to our present day humanity, with concrete material I-notion, the trend of evolution has been towards the attainment of definition, through Pravritti M^rga, the expansion of life in terms of concrete projections.

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