Studies in the Philosophy of Religion
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In our eReader you can find the full English version of the book. Read Studies in the Philosophy of Religion Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Studies in the Philosophy of Religion
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Avenarius supposes that the wide-spread phenomenon of animism is an extension to nature of the principle of introjection as applied to human beings. This is true if introjection means nothing more than the attribution of a soul. But the act of interpretation by which we place the thoughts and perceptions of another man within him as " internal states " is a somewhat developed one. It is not natural to make the cruder pheno- mena of animism depend on introjection thus conceived. We do better jus...tice to the facts when we conclude that the distinction of outer and inner has its germ in the experience of individuals. The distinction was then developed by intersubjective intercourse, and the notion of an internal soul came to be applied not only to human beings but also to natural objects. The idea of "internal ex- perience " is later, and grows out of the theory of a soul or finer second self within the body.
We find, then, this theory of a fallacy of primitive thought does not solve our problem.
What to read after Studies in the Philosophy of Religion?
You can find similar books in the "Read Also" column, or choose other free books by George Galloway to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Avenarius supposes that the wide-spread phenomenon of animism is an extension to nature of the principle of introjection as applied to human beings. This is true if introjection means nothing more than the attribution of a soul. But the act of interpretation by which we place the thoughts and perceptions of another man within him as " internal states " is a somewhat developed one. It is not natural to make the cruder pheno- mena of animism depend on introjection thus conceived. We do better jus...tice to the facts when we conclude that the distinction of outer and inner has its germ in the experience of individuals. The distinction was then developed by intersubjective intercourse, and the notion of an internal soul came to be applied not only to human beings but also to natural objects. The idea of "internal ex- perience " is later, and grows out of the theory of a soul or finer second self within the body.
We find, then, this theory of a fallacy of primitive thought does not solve our problem.
What to read after Studies in the Philosophy of Religion?
You can find similar books in the "Read Also" column, or choose other free books by George Galloway to read onlineMoreLess
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