Summa Theologica Part I Prima Pars
Summa Theologica Part I Prima Pars
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Therefore for this there is no need to assign an interiorpower, called the common sense.
Obj. 3: Further, according to the Philosopher (De Memor. Et Remin. I), the imagination and the memory are passions of the "firstsensitive. " But passion is not divided against its subject. Thereforememory and imagination should not be assigned as powers distinct fromthe senses.
Obj. 4: Further, the intellect depends on the senses less than anypower of the sensitive part. But the intellect knows nothing but ...whatit receives from the senses; whence we read (Poster. I, 8), that"those who lack one sense lack one kind of knowledge. " Therefore muchless should we assign to the sensitive part a power, which they callthe "estimative" power, for the perception of intentions which thesense does not perceive.
Obj. 5: Further, the action of the cogitative power, which consistsin comparing, adding and dividing, and the action of thereminiscence, which consists in the use of a kind of syllogism forthe sake of inquiry, is not less distant from the actions of theestimative and memorative powers, than the action of the estimativeis from the action of the imagination.
What to read after Summa Theologica Part I Prima Pars?
You can find similar books in the "Read Also" column, or choose other free books by Aquinas Thomas to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Therefore for this there is no need to assign an interiorpower, called the common sense.
Obj. 3: Further, according to the Philosopher (De Memor. Et Remin. I), the imagination and the memory are passions of the "firstsensitive. " But passion is not divided against its subject. Thereforememory and imagination should not be assigned as powers distinct fromthe senses.
Obj. 4: Further, the intellect depends on the senses less than anypower of the sensitive part. But the intellect knows nothing but ...whatit receives from the senses; whence we read (Poster. I, 8), that"those who lack one sense lack one kind of knowledge. " Therefore muchless should we assign to the sensitive part a power, which they callthe "estimative" power, for the perception of intentions which thesense does not perceive.
Obj. 5: Further, the action of the cogitative power, which consistsin comparing, adding and dividing, and the action of thereminiscence, which consists in the use of a kind of syllogism forthe sake of inquiry, is not less distant from the actions of theestimative and memorative powers, than the action of the estimativeis from the action of the imagination.
What to read after Summa Theologica Part I Prima Pars?
You can find similar books in the "Read Also" column, or choose other free books by Aquinas Thomas to read onlineMoreLess
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