Summa Theologica, Part Ii-Ii (Secunda Secundae)
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In our eReader you can find the full English version of the book. Read Summa Theologica, Part Ii-Ii (Secunda Secundae) Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Summa Theologica, Part Ii-Ii (Secunda Secundae)
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Nom. Vii), even as a man comes into contactwith the angel in respect of his intellect. Now cardinal virtues areinferior to the gifts, as stated above (I-II, Q. 68, A. 8). Since, then, counsel is the first and lowest act of prudence, while commandis its highest act, and judgment comes between, it seems that thegift corresponding to prudence is not counsel, but rather a gift ofjudgment or command.
Obj. 2: Further, one gift suffices to help one virtue, since thehigher a thing is the more one it is..., as proved in _De Causis. _ Nowprudence is helped by the gift of knowledge, which is not onlyspeculative but also practical, as shown above (Q. 9, A. 3). Therefore the gift of counsel does not correspond to the virtue ofprudence.
Obj. 3: Further, it belongs properly to prudence to direct, as statedabove (Q. 47, A. 8). But it belongs to the gift of counsel that manshould be directed by God, as stated above (A. 1). Therefore the giftof counsel does not correspond to the virtue of prudence.
_On the contrary, _ The gift of counsel is about what has to be donefor the sake of the end.
What to read after Summa Theologica, Part Ii-Ii (Secunda Secundae)?
You can find similar books in the "Read Also" column, or choose other free books by Thomas, Aquinas, Saint, 1225?-1274 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Nom. Vii), even as a man comes into contactwith the angel in respect of his intellect. Now cardinal virtues areinferior to the gifts, as stated above (I-II, Q. 68, A. 8). Since, then, counsel is the first and lowest act of prudence, while commandis its highest act, and judgment comes between, it seems that thegift corresponding to prudence is not counsel, but rather a gift ofjudgment or command.
Obj. 2: Further, one gift suffices to help one virtue, since thehigher a thing is the more one it is..., as proved in _De Causis. _ Nowprudence is helped by the gift of knowledge, which is not onlyspeculative but also practical, as shown above (Q. 9, A. 3). Therefore the gift of counsel does not correspond to the virtue ofprudence.
Obj. 3: Further, it belongs properly to prudence to direct, as statedabove (Q. 47, A. 8). But it belongs to the gift of counsel that manshould be directed by God, as stated above (A. 1). Therefore the giftof counsel does not correspond to the virtue of prudence.
_On the contrary, _ The gift of counsel is about what has to be donefor the sake of the end.
What to read after Summa Theologica, Part Ii-Ii (Secunda Secundae)?
You can find similar books in the "Read Also" column, or choose other free books by Thomas, Aquinas, Saint, 1225?-1274 to read onlineMoreLess
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