Survivals in Christianity Studies in the Theology of Divine Immanence Special

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ETERNAL LIFE. 275 Luke x. 25 the old misconception of eternal life as a future reward, instead of a present condition, is cor- rected by the parable of the good Samaritan, wherein eternal life is displayed in the concrete present. In short, as we have already seen, the kingdom of God is the obverse, of which eternal life is the reverse, upon the coin of human life. Again, eternal life is like a grain of mustard seed because it grows. Such is the very nature of life, to grow. Eternal life grows
...forever. Again, God is the living God, not lifeless matter, mechanical force, a stream of tendency, or an abstract first cause. He is living because He is infi- nitely holy. This is the key to the meaning of " eternal life. " They who are unholy are alienated from the life of God, 1 and are therefore dead; they have no life in them. Eternal life, says St. Peter, 2 is to live according to God, or in St. Paul's phrase, 3 to be alive unto God. This life begins with an altered mind towards God. 4 The second Petrine Epistle 5 contains this further development of the idea of eternal life, that those who live according to God, conscious of their divine sonship, are partakers of the divine nature, that Christ was God in flesh, and therefore to live accord- 1 Eph.

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