Syllabus of Lectures On the Gospel History Printed for the Use of the Middle Class in Princeton Theological Seminary
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x. 30 the good Samaritan, and Bethany, Lk. x. John's second journey, agrees Lk. xiii. 22, towards not to Jerusalem ; and in Peraea, threatened with Herod. Parable of Lazarus, just before miracle J. xi. John's third journey, from Ephraim, agrees Lk. xvii. i. Passed through midst of Samaria and Galilee, i. e., from Ephraim through Samaria to border of Galilee, and eastward across Jordan, to come to Jerusalem through Peraea as publicly as possible.
Tischendorf, only adds point at Lk. x. i, where D...edication^ John X. 22 comes.
Andrews. Adopts, except as to first journey, making Lk. ix. 51, agree with John x. 22, because John vii. goes quickly to feast. But assumes a return to Galilee after the transfiguration and after John x. 21. Separates John vii-x from period of journeys.
Robinson. The principal blot on his harmony, dislocates the passage in Lk. Lk. xiii. 22-xix. 28, last journey from Ephraim, and Lk. x. 17, xi. 13 between Tabernacles and Dedication, but xi. 13-xiii. 10 in Eastern Galilee, because of analogy with Mt.
What to read after Syllabus of Lectures On the Gospel History Printed for the Use of the Middle Class in Princeton Theological Seminary?
You can find similar books in the "Read Also" column, or choose other free books by Hodge, Caspar Wistar, 1870-1937 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
x. 30 the good Samaritan, and Bethany, Lk. x. John's second journey, agrees Lk. xiii. 22, towards not to Jerusalem ; and in Peraea, threatened with Herod. Parable of Lazarus, just before miracle J. xi. John's third journey, from Ephraim, agrees Lk. xvii. i. Passed through midst of Samaria and Galilee, i. e., from Ephraim through Samaria to border of Galilee, and eastward across Jordan, to come to Jerusalem through Peraea as publicly as possible.
Tischendorf, only adds point at Lk. x. i, where D...edication^ John X. 22 comes.
Andrews. Adopts, except as to first journey, making Lk. ix. 51, agree with John x. 22, because John vii. goes quickly to feast. But assumes a return to Galilee after the transfiguration and after John x. 21. Separates John vii-x from period of journeys.
Robinson. The principal blot on his harmony, dislocates the passage in Lk. Lk. xiii. 22-xix. 28, last journey from Ephraim, and Lk. x. 17, xi. 13 between Tabernacles and Dedication, but xi. 13-xiii. 10 in Eastern Galilee, because of analogy with Mt.
What to read after Syllabus of Lectures On the Gospel History Printed for the Use of the Middle Class in Princeton Theological Seminary?
You can find similar books in the "Read Also" column, or choose other free books by Hodge, Caspar Wistar, 1870-1937 to read onlineMoreLess
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