Systems of Buddhistic Thought
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ml worship and singing or anything of the kind. Our simple everyday life of love and sympathy is all that is needed to be a good Buddhist. There is nothing mysterious, nothing superstitious, nothing supernatural.
THE END.
APPENDIX.
THE SIX KINDS OF CAUSES AND THE FIVE KINDS OF EFFECTS.
The law of causation in the Sarv&sthitvavftda aims at explaining the relation between all 'dharmas/ mental or material. This law has to show the causal relation of the 'dharmas'^ not only in (temporal) succes- si...on^ but also in their (spacial) concomitance ; so its scope is very vast. The causCj in the Buddhist sense, does not mean a motive power efficient to produce something absolutely new, but it is always co-relative to the effect.
One cannot be explained without the other and vice versa — they being the different states of each other ; so that if we take up some cause (a mental or material dharma) into our consideration, the notion of the effect also must be implied therewith. There are, according to this view, six kinds of catises and five kinds of effects.
What to read after Systems of Buddhistic Thought?
You can find similar books in the "Read Also" column, or choose other free books by Yamakami, Sōgen to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
ml worship and singing or anything of the kind. Our simple everyday life of love and sympathy is all that is needed to be a good Buddhist. There is nothing mysterious, nothing superstitious, nothing supernatural.
THE END.
APPENDIX.
THE SIX KINDS OF CAUSES AND THE FIVE KINDS OF EFFECTS.
The law of causation in the Sarv&sthitvavftda aims at explaining the relation between all 'dharmas/ mental or material. This law has to show the causal relation of the 'dharmas'^ not only in (temporal) succes- si...on^ but also in their (spacial) concomitance ; so its scope is very vast. The causCj in the Buddhist sense, does not mean a motive power efficient to produce something absolutely new, but it is always co-relative to the effect.
One cannot be explained without the other and vice versa — they being the different states of each other ; so that if we take up some cause (a mental or material dharma) into our consideration, the notion of the effect also must be implied therewith. There are, according to this view, six kinds of catises and five kinds of effects.
What to read after Systems of Buddhistic Thought?
You can find similar books in the "Read Also" column, or choose other free books by Yamakami, Sōgen to read onlineMoreLess
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