Texts From the Buddhist Canon : Commonly Known As Dhammapada
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The title, " The Dawn," or " Coming forth of Light," is a very usual and significant one to indicate the "origin" or "cause," and in this sense is a proper rendering of Mdi,na. The preface goes on to state that a Shaman SaSghbhadanga of Ki-pin (Cabul) came to Tchangan (Siganfu) about the nineteenth year of the period Kien-Yuen.l Having travelled back to India and returned with a copy of the present work, it was eventually translated by Fo- nien, with the assistance of others. Without going thro...ugh this voluminous work, we way observe that the whole of the first volume, comprising seventy-four double pages, is occupied with the subject " Impermanency," in which there are stories on stories, and verses on verses, most of which appear to be artificially made for one another; the second subject is "Desire," which occupies twenty-one pages; the third is "Lust," which occupies seventeen pages; the fourth section, however, seems to throw some light on the difference occurring between the tenth chapter of the Chinese earlier versions and the second of the P^li ; in the first the subject is " Careless- ness," in the second it is "Eeflection;" now in the version we are considering the subject is restored to the 1 So far as I can make out, this period Kien-Yuen only lasted two must have been ahout 345 A.D., years, although in the Bai-kwo-tu-chi the INTRODUCTION.
What to read after Texts From the Buddhist Canon : Commonly Known As Dhammapada?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Beal to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The title, " The Dawn," or " Coming forth of Light," is a very usual and significant one to indicate the "origin" or "cause," and in this sense is a proper rendering of Mdi,na. The preface goes on to state that a Shaman SaSghbhadanga of Ki-pin (Cabul) came to Tchangan (Siganfu) about the nineteenth year of the period Kien-Yuen.l Having travelled back to India and returned with a copy of the present work, it was eventually translated by Fo- nien, with the assistance of others. Without going thro...ugh this voluminous work, we way observe that the whole of the first volume, comprising seventy-four double pages, is occupied with the subject " Impermanency," in which there are stories on stories, and verses on verses, most of which appear to be artificially made for one another; the second subject is "Desire," which occupies twenty-one pages; the third is "Lust," which occupies seventeen pages; the fourth section, however, seems to throw some light on the difference occurring between the tenth chapter of the Chinese earlier versions and the second of the P^li ; in the first the subject is " Careless- ness," in the second it is "Eeflection;" now in the version we are considering the subject is restored to the 1 So far as I can make out, this period Kien-Yuen only lasted two must have been ahout 345 A.D., years, although in the Bai-kwo-tu-chi the INTRODUCTION.
What to read after Texts From the Buddhist Canon : Commonly Known As Dhammapada?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Beal to read onlineMoreLess
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