The Arian Period And Its Conditions And the Cult of the Genii in Ancient Eran T
The Arian Period And Its Conditions And the Cult of the Genii in Ancient Eran T
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Y 5. 26, 1, 3, 6, 7-11- 35 Of. Y r s. 16, 5— )j-m(^ ■^^j'VajJKyji ^oj_u-(l_u|_u^ 2, 17 ; 26, 1. 60, 4. See also Ys. 65, 12. Yt, 13, 1, etc.
36 Cf. Ys, 4, 6 / ty-u)>*u "*U^_9 JO-"-*" r ""^yow^ •{/x'l'^gj-" j qj jjj -(w jj - u J. UJJ-U -"MJP^V) ^-"W ^V^y-"))-"^ •tO)TW^-(;X'l^ D - A, m- M -"Pl^AaO Visp, 611, 15. ' 37 See Ys. 55, 1. 63, 3.
[ 28 1 conceived as a part of the human soul, the interceding part between soul and body, being nevertheless an indepen- dent personality, especially indepen- de...nt from the body. 38 In the more recent tradition, the Sadder-Bunde- hesh, this and other faculties of the soul are mentioned, viz. The power of life, 39 conscience, 40 soul, 41 conscious- ness, 4 ' a distinction which, in general, agrees with that in the Avesta. The power of life is closely connected with the body, which falls to annihilation as soon as it is vanishing, and then the other faculties of the soul leave the body; conscience goes straight to heaven, but the soul, consciousness and Fra- vashi remain together, 48 to account for 38 See Sadder -Bun deliesli in Spiegel's In- troduction to the traditional books of the Par* ■ees II, 172 : " The froliar is charged to take care that eating takes well with man and that the more heavy parts are thrown out and removed.
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To quickly assess the difficulty of the text, read a short excerpt:
Y 5. 26, 1, 3, 6, 7-11- 35 Of. Y r s. 16, 5— )j-m(^ ■^^j'VajJKyji ^oj_u-(l_u|_u^ 2, 17 ; 26, 1. 60, 4. See also Ys. 65, 12. Yt, 13, 1, etc.
36 Cf. Ys, 4, 6 / ty-u)>*u "*U^_9 JO-"-*" r ""^yow^ •{/x'l'^gj-" j qj jjj -(w jj - u J. UJJ-U -"MJP^V) ^-"W ^V^y-"))-"^ •tO)TW^-(;X'l^ D - A, m- M -"Pl^AaO Visp, 611, 15. ' 37 See Ys. 55, 1. 63, 3.
[ 28 1 conceived as a part of the human soul, the interceding part between soul and body, being nevertheless an indepen- dent personality, especially indepen- de...nt from the body. 38 In the more recent tradition, the Sadder-Bunde- hesh, this and other faculties of the soul are mentioned, viz. The power of life, 39 conscience, 40 soul, 41 conscious- ness, 4 ' a distinction which, in general, agrees with that in the Avesta. The power of life is closely connected with the body, which falls to annihilation as soon as it is vanishing, and then the other faculties of the soul leave the body; conscience goes straight to heaven, but the soul, consciousness and Fra- vashi remain together, 48 to account for 38 See Sadder -Bun deliesli in Spiegel's In- troduction to the traditional books of the Par* ■ees II, 172 : " The froliar is charged to take care that eating takes well with man and that the more heavy parts are thrown out and removed.
What to read after The Arian Period And Its Conditions And the Cult of the Genii in Ancient Eran T?
You can find similar books in the "Read Also" column, or choose other free books by Eugen Wilhelm to read onlineMoreLess
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