The Auchityalamkara of Kshemendra, With a Note On the Date of Patanjali, And An Inscription From Kotah; Two Papers Read Before the Bombay Branch of the Royal Asiatic Society, With a Preface in Reply to Professor Bhandarkar
The Auchityalamkara of Kshemendra, With a Note On the Date of Patanjali, And An Inscription From Kotah; Two Papers Read Before the Bombay Branch of the Royal Asiatic Society, With a Preface in Reply to Professor Bhandarkar
Peterson, Peter, 1847-1899
The book The Auchityalamkara of Kshemendra, With a Note On the Date of Patanjali, And An Inscription From Kotah; Two Papers Read Before the Bombay Branch of the Royal Asiatic Society, With a Preface in Reply to Professor Bhandarkar was written by author Peterson, Peter, 1847-1899 Here you can read free online of The Auchityalamkara of Kshemendra, With a Note On the Date of Patanjali, And An Inscription From Kotah; Two Papers Read Before the Bombay Branch of the Royal Asiatic Society, With a Preface in Reply to Professor Bhandarkar book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Auchityalamkara of Kshemendra, With a Note On the Date of Patanjali, And An Inscription From Kotah; Two Papers Read Before the Bombay Branch of the Royal Asiatic Society, With a Preface in Reply to Professor Bhandarkar a good or bad book?
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1. arn^hTnTr^cFRfff. Bohtlingk 1035, from Ama- msatakam. y fF^F^: grRT idld^^H^. ^ ^R^ii:«fi4lRP)l^^^:- " If you must go you shall go ; but why so soon ? Turn and stand while I gaze on your face. Your life and mine are but two drops of the water that will rush out of the bucket when it turns the top of the wheel : and when that is done who can say whether you and I, in the lives to come, shall ever meet again."* ^Rchl may also mean a waterclock, when the figure would resemble our one of the ' s...ands of hfe.' But I think sr^r? shows that the sense is as I have indicated. It would b6 curious if the same figure underlies a common English colloquialism. This verse is quoted also in the Kavikanthabharanam (Schonberg, p. 14). '^ Our two examples show that this poet Amaraka is not to be distinguished from the author of the Amarusatakam. Aufrecht (Z. D. M. G. 27, 7) thinks Amaru was the original form afterwards sanskritiaed into Amaru. II. Bhatta Induraja. 1. 3Trfnr ^ift TftrT:. Kavya Prakasa, p.
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