The Baptist System Examined the Church Vindicated And Sectarianism Rebuked a
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Bretschn eider also gives ad as the first meaning of eis, and Stuart agrees with him. Buttman gives its leading signification to, unto. Schrevelius gives its first meaning by ad. Homer constantly uses es, eis, eiso in the sense of being at, arriving at, going to. In telling the fate of the Greeks, he says they came (^eis) to Troy, but 236 THE BAPTIST SYSTEM EXAMINED.
never came into it, having been slain before it. And if eis always means into, then we must read, "The men of Nineveh repented in...to the preaching of Jonas, " not at the preaching; Jesus went through the cities and villages "journeying in Jerusalem/' not toward Jerusalem ; the healed demoniac of Ga- dara was sent into his friends, not to his friends; Mary went "into the grave to weep, " not unto the grave; the women, at the apparition of angels, " bowed down their faces into the earth, " not to the earth; Mary "fell down into Jesus' feet, " not at his feet; Jesus came into the grave of Lazarus, not ^'to the grave;" Mary Magdalene came into the sepulchre, not "unto the sepulchre;" Paul's journey from Puteoli was into Eome, not "toward Eome;" Abraham staggered not into the promises of God, not "he staggered not at the promises of God;" "Let us go into Jordan, and take thence every man a beam, and let us make us a place there where we may dwell, " not let us go unto Jordan.
What to read after The Baptist System Examined the Church Vindicated And Sectarianism Rebuked a?
You can find similar books in the "Read Also" column, or choose other free books by Joseph Augustus Seiss to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Bretschn eider also gives ad as the first meaning of eis, and Stuart agrees with him. Buttman gives its leading signification to, unto. Schrevelius gives its first meaning by ad. Homer constantly uses es, eis, eiso in the sense of being at, arriving at, going to. In telling the fate of the Greeks, he says they came (^eis) to Troy, but 236 THE BAPTIST SYSTEM EXAMINED.
never came into it, having been slain before it. And if eis always means into, then we must read, "The men of Nineveh repented in...to the preaching of Jonas, " not at the preaching; Jesus went through the cities and villages "journeying in Jerusalem/' not toward Jerusalem ; the healed demoniac of Ga- dara was sent into his friends, not to his friends; Mary went "into the grave to weep, " not unto the grave; the women, at the apparition of angels, " bowed down their faces into the earth, " not to the earth; Mary "fell down into Jesus' feet, " not at his feet; Jesus came into the grave of Lazarus, not ^'to the grave;" Mary Magdalene came into the sepulchre, not "unto the sepulchre;" Paul's journey from Puteoli was into Eome, not "toward Eome;" Abraham staggered not into the promises of God, not "he staggered not at the promises of God;" "Let us go into Jordan, and take thence every man a beam, and let us make us a place there where we may dwell, " not let us go unto Jordan.
What to read after The Baptist System Examined the Church Vindicated And Sectarianism Rebuked a?
You can find similar books in the "Read Also" column, or choose other free books by Joseph Augustus Seiss to read onlineMoreLess
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