The Bhagavad-Gītā, Or, a Discourse Between Kṛiṣhṇa And Arjuna On Divine Matters : a Sanskṛit Philosophical Poem
The Bhagavad-Gītā, Or, a Discourse Between Kṛiṣhṇa And Arjuna On Divine Matters : a Sanskṛit Philosophical Poem
Whitman, Walt, 1819-1892, Former Owner. Dlc
The book The Bhagavad-Gītā, Or, a Discourse Between Kṛiṣhṇa And Arjuna On Divine Matters : a Sanskṛit Philosophical Poem was written by author Whitman, Walt, 1819-1892, Former Owner. Dlc Here you can read free online of The Bhagavad-Gītā, Or, a Discourse Between Kṛiṣhṇa And Arjuna On Divine Matters : a Sanskṛit Philosophical Poem book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Bhagavad-Gītā, Or, a Discourse Between Kṛiṣhṇa And Arjuna On Divine Matters : a Sanskṛit Philosophical Poem a good or bad book?
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Of these, goodness is lucid and free from disease, on account of its spotlessness, and implicates ^^ (the soul) by means of connection with the pleasant, and connec- tion with knowledge, O sinless one! Know that badness, being of the nature of desire, arises from appetite and pro- pensity. This implicates (the soul), son of Kuntf! by connection with action. But know that indifference, arising from ignorance, is the delusion of all mortals. This impli- cates (the soul) by means of folly, idlenes...s, and sloth, O son of Bh&ratal Goodness connects (the soul) with pleasure, badness with action, Bh&ratal but indifference surrounding knowledge connects it indeed" with folly .^* When one. has surmoimted badness and indifference, goodness exists, Bh&ratal badness when one has surmounted goodness and also indifference; indifference when one has surmoimted goodness and badness.^' When knowledge, the bright light. therefore all things. The object in introducing these two shlokas, before explain- inff the three punas, is to show what relation the material essence (commonly aSied prakritiy but here Brahma), from which they spring, bears to the Supreme Spirit on the one hand, and to matter on the other.
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