The Bhagavadgt With the Sanatsugtya And the Anugt

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The Bhagavadgt With the Sanatsugtya And the Anugt
Kashinath Trimbak Telang
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83 note; but, for this, 'changing' must be in the accusative. It is in the nominative. As the original stands, and on Ar^una INIiira's interpretation, the sense seems to be that when he is about to engage in the work of creation, he can obtain as many bodies as he likes. Nilaka;;//ia compares AVmndogya, p. 526. And see pp. 249, 327 supra. Can always perceive = invariably obtains when he wishes.
2 Cf. Gita, pp. 83, 93, and note i there.
» Cf. Gita, pp. 85, 118.
* I. E. Passion — that quality is
...dominant in the Kshatriya, NilakawMa. See p. 329 supra.
^ Commenting on Gita V, 18 (p. 65) 6'ahkara calls the elephant atyantatSmasa, belonging entirely to the quality of darkness.
346 ANUGITA.
females a male ^ The Nyagrodha, the 6'ambu, the Pippala, and likewise the ^'almali, the 6'in5apa, and the Meshasrmga, and likewise the bamboo and willow ^i these are the princes among trees in this world, there is no doubt of that. The Himavat, the Pariyatra, the Sahya, the Vindhya, the Trikd/avat, the ^'veta, the Nila, the Bhasa, and the Kosh///avat mountain, the Mahendra, the Guruskandha, and likewise the Malyavat mountain, these are the princes among mountains 3.


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