The Bhagavadgt With the Sanatsugtya And the Anugt
The Bhagavadgt With the Sanatsugtya And the Anugt
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In our eReader you can find the full English version of the book. Read The Bhagavadgt With the Sanatsugtya And the Anugt Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Bhagavadgt With the Sanatsugtya And the Anugt
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To quickly assess the difficulty of the text, read a short excerpt:
83 note; but, for this, 'changing' must be in the accusative. It is in the nominative. As the original stands, and on Ar^una INIiira's interpretation, the sense seems to be that when he is about to engage in the work of creation, he can obtain as many bodies as he likes. Nilaka;;//ia compares AVmndogya, p. 526. And see pp. 249, 327 supra. Can always perceive = invariably obtains when he wishes.
2 Cf. Gita, pp. 83, 93, and note i there.
» Cf. Gita, pp. 85, 118.
* I. E. Passion — that quality is ...dominant in the Kshatriya, NilakawMa. See p. 329 supra.
^ Commenting on Gita V, 18 (p. 65) 6'ahkara calls the elephant atyantatSmasa, belonging entirely to the quality of darkness.
346 ANUGITA.
females a male ^ The Nyagrodha, the 6'ambu, the Pippala, and likewise the ^'almali, the 6'in5apa, and the Meshasrmga, and likewise the bamboo and willow ^i these are the princes among trees in this world, there is no doubt of that. The Himavat, the Pariyatra, the Sahya, the Vindhya, the Trikd/avat, the ^'veta, the Nila, the Bhasa, and the Kosh///avat mountain, the Mahendra, the Guruskandha, and likewise the Malyavat mountain, these are the princes among mountains 3.
What to read after The Bhagavadgt With the Sanatsugtya And the Anugt?
You can find similar books in the "Read Also" column, or choose other free books by Kashinath Trimbak Telang to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
83 note; but, for this, 'changing' must be in the accusative. It is in the nominative. As the original stands, and on Ar^una INIiira's interpretation, the sense seems to be that when he is about to engage in the work of creation, he can obtain as many bodies as he likes. Nilaka;;//ia compares AVmndogya, p. 526. And see pp. 249, 327 supra. Can always perceive = invariably obtains when he wishes.
2 Cf. Gita, pp. 83, 93, and note i there.
» Cf. Gita, pp. 85, 118.
* I. E. Passion — that quality is ...dominant in the Kshatriya, NilakawMa. See p. 329 supra.
^ Commenting on Gita V, 18 (p. 65) 6'ahkara calls the elephant atyantatSmasa, belonging entirely to the quality of darkness.
346 ANUGITA.
females a male ^ The Nyagrodha, the 6'ambu, the Pippala, and likewise the ^'almali, the 6'in5apa, and the Meshasrmga, and likewise the bamboo and willow ^i these are the princes among trees in this world, there is no doubt of that. The Himavat, the Pariyatra, the Sahya, the Vindhya, the Trikd/avat, the ^'veta, the Nila, the Bhasa, and the Kosh///avat mountain, the Mahendra, the Guruskandha, and likewise the Malyavat mountain, these are the princes among mountains 3.
What to read after The Bhagavadgt With the Sanatsugtya And the Anugt?
You can find similar books in the "Read Also" column, or choose other free books by Kashinath Trimbak Telang to read onlineMoreLess
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