The book of Zechariah. -- V.14 No.12
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To quickly assess the difficulty of the text, read a short excerpt:
xxxvii. 14. The mention of the children with them implies that the blessing would not be transient, but abiding.
Ver. 10. And I will bring . . . Egypt. Some expositors suppose that by Egypt and Assyria are tneant the lands so named, and vainly attempt to show that many of the ten tribes were carried or escaped to Egypt. It is far better to adopt the opinion of Gesenius, that " Egypt and Assyria are mentioned here in place of the different countries into which the Jews were scattered." Such a ty...p- ical use of names is neither unnatural nor unusual.
Egypt was the first oppressor of the covenant peo- ple, and Assyria was the final instrument of over- throwing the ten tribes, and the two terms might well be combined as a general statement of the lands of the dispersion. See this combination in a similar case in Is. xxvii. 1.3, and cf. Is. x. 24, xi. 11, 16, xix. 23, Hi. 4; Hos. xi. 11. Kohler's objection that in this case Assyria must be taken in its most literal sense, is surely groundless, for the prophet could not have meant that the Ephraim- ites should be restored from certain regions and not from others.
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To quickly assess the difficulty of the text, read a short excerpt:
xxxvii. 14. The mention of the children with them implies that the blessing would not be transient, but abiding.
Ver. 10. And I will bring . . . Egypt. Some expositors suppose that by Egypt and Assyria are tneant the lands so named, and vainly attempt to show that many of the ten tribes were carried or escaped to Egypt. It is far better to adopt the opinion of Gesenius, that " Egypt and Assyria are mentioned here in place of the different countries into which the Jews were scattered." Such a ty...p- ical use of names is neither unnatural nor unusual.
Egypt was the first oppressor of the covenant peo- ple, and Assyria was the final instrument of over- throwing the ten tribes, and the two terms might well be combined as a general statement of the lands of the dispersion. See this combination in a similar case in Is. xxvii. 1.3, and cf. Is. x. 24, xi. 11, 16, xix. 23, Hi. 4; Hos. xi. 11. Kohler's objection that in this case Assyria must be taken in its most literal sense, is surely groundless, for the prophet could not have meant that the Ephraim- ites should be restored from certain regions and not from others.
What to read after The book of Zechariah. -- V.14 No.12?
You can find similar books in the "Read Also" column, or choose other free books by Talbot Wilson Chambers to read onlineMoreLess
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