The Brahmo Samaj & Arya Samaj in Their Bearing Upon Christianity; a Study in Indian Theism

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86 THE BRAHMO SAMAJ AND ARYA SAMAJ is of little or no importance, so long as he grasps the inward truth which it is intended to convey ; facts, as such, are in themselves illusive, only means to an end ; the teaching they convey is real and eternal. We feel that we are here under the influ- ence of the doctrine of Maya, ' illusion,' 1 which gives birth to external forms with the purpose of imparting the Truth. In such an atmosphere as this we do not wonder that the fact of our Lord's resurrecti
...on from the dead fails to appeal to men as evidence of His unique relation to God, for it is regarded simply as another moral lesson on a par with those of other teachers, which took no objec- tive form.
It will be well to give some examples to illus- trate the teaching of the Samaj from which the above conclusions have been drawn. Of the later development of this society, Keshab wrote : " It is subjective ; it endeavours to convert outward facts and characters into facts of consciousness ; ... (it believes that God is an objective reality)." 2 " Jesus is .


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