The Buddha of Christendom a book for the Present Crisis
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. . When He had made purification of sins, sat 220 THE BUDDHA OF CHRISTENDOM Epistle, pursued with many a digression, due to prevailing ignorance and error, is that there is now no need for further offering or sacrifice, no need for a human priest ; but that, in virtue of the great sacrifice and of what Christ is to the redeemed sinner, there is access even to the Divine presence. 1 At this point the type becomes confused. The Divine intention was that the mediator of the covenant should himsel...f become the priest. But this failed, owing to the unbelief and wilfulness of Moses, who claimed to have Aaron associated down on the right hand of the Majesty on high " (Heb. I. 3, R. V. ). The Epistle thus begins, not at Exod. Xii. , but at Exod. Xxiv. , the references to which abound throughout (see especially chaps, viii. ; ix. 19; xii. 18-29; xiii. 20, 21). This is also the type referred to in i Pet. I. 2.
1 The clause beginning ch. X. 26 is used against this truth. I content myself by giving Dean Alford's comment upon it, as fol- lows : "The sin meant is sufficiently defined by the connection with the preceding exhortations, and by the description of one who has so sinned, in ver.
What to read after The Buddha of Christendom a book for the Present Crisis?
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To quickly assess the difficulty of the text, read a short excerpt:
. . When He had made purification of sins, sat 220 THE BUDDHA OF CHRISTENDOM Epistle, pursued with many a digression, due to prevailing ignorance and error, is that there is now no need for further offering or sacrifice, no need for a human priest ; but that, in virtue of the great sacrifice and of what Christ is to the redeemed sinner, there is access even to the Divine presence. 1 At this point the type becomes confused. The Divine intention was that the mediator of the covenant should himsel...f become the priest. But this failed, owing to the unbelief and wilfulness of Moses, who claimed to have Aaron associated down on the right hand of the Majesty on high " (Heb. I. 3, R. V. ). The Epistle thus begins, not at Exod. Xii. , but at Exod. Xxiv. , the references to which abound throughout (see especially chaps, viii. ; ix. 19; xii. 18-29; xiii. 20, 21). This is also the type referred to in i Pet. I. 2.
1 The clause beginning ch. X. 26 is used against this truth. I content myself by giving Dean Alford's comment upon it, as fol- lows : "The sin meant is sufficiently defined by the connection with the preceding exhortations, and by the description of one who has so sinned, in ver.
What to read after The Buddha of Christendom a book for the Present Crisis?
You can find similar books in the "Read Also" column, or choose other free books by Robert Anderson to read onlineMoreLess
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