The Calendars of Al-Hallowen, Brystowe. An Attempt to Elucidate Some Portions of the History of the Priory Or Ffraternitie [!] of Calendars, Whose Library Once Stood Over the North, Or Jesus Aisle of All Saints' Church, Bristol

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Naturally enough may our Calendars have complained of the ill-treatment they received in requital for the benefits they had conferred on the citizens : but, in their view, a very essential part of their religion was to bring their minds into that state which would quietly, nay, even thankfully, receive injuries, which would honor the Temple above the gold, and lead them to consider that there was a holiness * SoUar — an upper room. The word is often used ty ancient writers in this sense, thus —... " In the Solyer where the Souper of Jhesu Cryst and of hys Appostles was made." — Gold : Leg : xix.
FOR THE USE OF THE COUNCIL CHAMBER. 161 in poverty borne for their Master's sake. We may fairly regard this example of patience under injuries as a criterion of their usual conduct, — as a part of their spiritual system, — as one flower culled from amongst the thousand which bloomed on their borders, — as a sample, like the grapes of EshcoU, of what the whole vineyard bore.
The names of the authors of this cruel and sacriligious act ought not to lie hid, though we may hope that they lived to repent of their sin, and " where they had done injury or wrong made amends to the uttermost of their power."* Richard Fforster was the mayor who " coerced " his servants to do what was wrong; and William RoUfe and John Wykam were the pusillanimous bailiffs who, though " agenst theyre wille," knowingly committed a theft at the solicitation of another.


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