The Christian Entirely the Property of Christ in Life And Death Exhibited in F
The Christian Entirely the Property of Christ in Life And Death Exhibited in F
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Sii. Cf; now the antitype, the spiritual rest of the New Testament, is come, therefore the type, even the sabbath, ought to be abolished. Some will deny that Paul represents the sabbath in that passage as a type, although they ad- mit that he alludes to it. Let us not however be so unyielding, but rather admit freely and readily that the sabbath was a type of the rv'st, that remaineth for the people ot God ; but even then it will not follow that the sabbath is nov/ abolished. For (1) the rest, ...tabbatis- vios, is not the rest of the New Testament, but of eternal salvation, which the people of God wil enjoy after this life in heaven. This is evident, because, (a) the apos le speaks of the rest which is not enjoyed at present, but which remaintth. But the believing He- brews enjoyed even then the rest of the New Testament, ,to which they had already attained through the humilibtion and exaltation of Christ, and through the spirit of the feast of Pentecost, and it did not therefore remam for them, (b) He speaks of that rest, into which Israel could enter under the Cdd Testament by faith, and into which they did not enter because of their unbelief.
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To quickly assess the difficulty of the text, read a short excerpt:
Sii. Cf; now the antitype, the spiritual rest of the New Testament, is come, therefore the type, even the sabbath, ought to be abolished. Some will deny that Paul represents the sabbath in that passage as a type, although they ad- mit that he alludes to it. Let us not however be so unyielding, but rather admit freely and readily that the sabbath was a type of the rv'st, that remaineth for the people ot God ; but even then it will not follow that the sabbath is nov/ abolished. For (1) the rest, ...tabbatis- vios, is not the rest of the New Testament, but of eternal salvation, which the people of God wil enjoy after this life in heaven. This is evident, because, (a) the apos le speaks of the rest which is not enjoyed at present, but which remaintth. But the believing He- brews enjoyed even then the rest of the New Testament, ,to which they had already attained through the humilibtion and exaltation of Christ, and through the spirit of the feast of Pentecost, and it did not therefore remam for them, (b) He speaks of that rest, into which Israel could enter under the Cdd Testament by faith, and into which they did not enter because of their unbelief.
What to read after The Christian Entirely the Property of Christ in Life And Death Exhibited in F?
You can find similar books in the "Read Also" column, or choose other free books by Johannes Van Der Kemp to read onlineMoreLess
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