The Concept of the Human Soul According to Saint Augustine
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221 Conf. IV, c. Xvi, VII, c. I.
222 Ep CLXVI, c. Ii; De Civ. Dei VIII, c. V; XI, c. Xxiii.
68 THE ORIGIN OF THE HUMAN SOUL warns us against entertaining the idea that the soul of man was begotten from the substance of God as was His Divine Son, or that it came by way of procession as did the Holy Spirit so that in its nature and substance it is identical with the Deity, non de substantia del genitus nee de substantia del procedens, sed factus a deo. 2 -* The Evolutionary Theory of soul which c...ame into prominence during the latter half of the nineteenth cen- tury was not unknown to Augustine. Among the things which he holds most firmly regarding the origin of the human soul is this, that no body, nor any irrational soul can be so transformed as to become a human soul, nee corpus nee animam inrationalem nee substantiam, qua deus est, conuerti et fieri animam humanam. 224 If the human soul is in some manner drawn from the irrational soul of a brute, one may reasonably inquire whence comes this irrational soul?
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You can find similar books in the "Read Also" column, or choose other free books by William Patrick Oconnor to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
221 Conf. IV, c. Xvi, VII, c. I.
222 Ep CLXVI, c. Ii; De Civ. Dei VIII, c. V; XI, c. Xxiii.
68 THE ORIGIN OF THE HUMAN SOUL warns us against entertaining the idea that the soul of man was begotten from the substance of God as was His Divine Son, or that it came by way of procession as did the Holy Spirit so that in its nature and substance it is identical with the Deity, non de substantia del genitus nee de substantia del procedens, sed factus a deo. 2 -* The Evolutionary Theory of soul which c...ame into prominence during the latter half of the nineteenth cen- tury was not unknown to Augustine. Among the things which he holds most firmly regarding the origin of the human soul is this, that no body, nor any irrational soul can be so transformed as to become a human soul, nee corpus nee animam inrationalem nee substantiam, qua deus est, conuerti et fieri animam humanam. 224 If the human soul is in some manner drawn from the irrational soul of a brute, one may reasonably inquire whence comes this irrational soul?
What to read after The Concept of the Human Soul According to Saint Augustine?
You can find similar books in the "Read Also" column, or choose other free books by William Patrick Oconnor to read onlineMoreLess
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